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CUERVO - Biblioteca Nacional de Colombia

CUERVO - Biblioteca Nacional de Colombia

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588 DRAMATIS PERSONlE<br />

" Somewhat to cast off, somewhat to become '1<br />

"Grant this, then man must pass from old to new,<br />

"From vain to real, from mistake to fact,<br />

"From what once seemed good, to what now proves best.<br />

"How could man bave progression otherwise '1<br />

" Before the point was mooted' What is God?'<br />

"No savage man inquired' What am myself?'<br />

"Much less replied, 'First, last, and best 01 things.'<br />

"Man takes that title now if he believes<br />

"Might can exist with neither will nor love,<br />

"In God's case-what he names now Nature's Law­<br />

"While in himself he recognizes love<br />

"No less than might and will: and rightly takes.<br />

"Since if man prove the sole existent thing<br />

"Where these combine, whatever their <strong>de</strong>gree,<br />

"However weak the might or will or love,<br />

"So they be found there, put in evi<strong>de</strong>nce,-<br />

" He is as surely higher in the scale<br />

"Than any might with neither love nor will,<br />

" As life, apparent in the poorest midge,<br />

"When the faint dus t-speck flits, ye guess its wing<br />

" Is marvellous beyond <strong>de</strong>ad Atlas' self-<br />

" Given to the nobler midge for resting-place!<br />

"Thus, man proves best and highest-God, in fine,<br />

" And thus the victory leads but to <strong>de</strong>feat,<br />

"The gain to loss, best rise to the worst fall,<br />

" His life becomes impossible, which is <strong>de</strong>ath.<br />

" But if, appealing thence, he cower, avouch<br />

" He is mere man, and in humility<br />

"Neither may know God nor mistake himself;<br />

" I point to the immediate consequence<br />

"And say, by such confession straight he falls<br />

" Into man's place, a thing nor God nor beast,<br />

"Ma<strong>de</strong> to know that he can know and not marc:<br />

" Lower than God who knows all and can all,<br />

" Higher than beasts which know and can so far<br />

" As each beast's limit, perfect to an end,<br />

"Nor conscious that they know, nor craving more;<br />

"While man knows partly but conceives besi<strong>de</strong>,<br />

" Creeps ever on from fancies to the fact,<br />

" And in this striving, this converting air<br />

" Into a solid he may grasp and use,<br />

" Finds progress, man's distinctive mark alone,<br />

"Not God's, and not the beasts': God is, they are,<br />

" Man partly is and wholly hopes t o be.<br />

" Such progress could no more attend his &Oul<br />

,,\ ere all it struggles after found at fir t<br />

.. And guesses cbanged to knowledge absolute,<br />

©<strong>Biblioteca</strong> <strong>Nacional</strong> <strong>de</strong> <strong>Colombia</strong>

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