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Israel Regardie - The Complete Golden Dawn System of Magic.pdf

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THE COMPLETE GOLDEN DAWN SYSTEM OF MAGIC<br />

<strong>The</strong>re is very little that actually can be said about this additional tabulation which<br />

will be <strong>of</strong> any immediate practical value to the Z.A.M. If the whole scheme <strong>of</strong> the<br />

Enochian Tablets is studied in all its innumerable ramifications and an earnest endeavour<br />

made to correlate the information given here to those Tablets, then the student will<br />

discover for himself many facts <strong>of</strong> tremenydous importance and significance. Unless one is<br />

well-versed in this subject, any <strong>of</strong> thee-rTfatters described at greater length could appear<br />

as trivial.<br />

But this much may be said. By studying the classical attributions <strong>of</strong> the Egyptian Gods<br />

to the squares, and by taking the Gods which are allocated to the several squares to which<br />

the Names <strong>of</strong> any <strong>of</strong> the above mentioned Governing Princes are attributed, it is possible to<br />

construct an invocation composed <strong>of</strong> the formulae <strong>of</strong> these Gods. It will comprise a species<br />

<strong>of</strong> continuous invocation <strong>of</strong> the forces <strong>of</strong> the Atziluthic world.<br />

For example, one <strong>of</strong> the Sigils <strong>of</strong> these Princes may pass through several letters, to<br />

which squares are attributed the Goddess Isis, Nephthys, Osiris two times, Kabexnuv and<br />

Horus two times, and Hathor. An invocation <strong>of</strong> these mighty forces, vibrating their names in<br />

their Coptic attributions will serve as a most potent conjuration <strong>of</strong> the Angel whose Sigil is<br />

thus being traced.<br />

Again, the transliteration <strong>of</strong> the letters <strong>of</strong> these Names into Hebrew makes it possible<br />

to give the correct colours from the Rose to the depicted Sigils. It will also result, by the<br />

application <strong>of</strong> conventional Order methods, in the formation likewise <strong>of</strong> Telesmatic figures<br />

<strong>of</strong> great beauty and power. All <strong>of</strong> this must be worked out personally by the Z.A.M. who<br />

finds himself interested in this system. He will be amply repaid by any expenditure <strong>of</strong> time<br />

and energy in this direction.<br />

<strong>The</strong> Thirty Aethyrs themselves represent a scheme considerably different from what<br />

we have been able to conceptualize through the Qabalah and its major glyph <strong>of</strong> the Ten<br />

Sephiroth. It is a more primitive scheme and, bluntly, it requires a good deal <strong>of</strong><br />

manipulation to make attributions to the Tree.<br />

<strong>The</strong> method <strong>of</strong> application <strong>of</strong> these Keys <strong>of</strong> the Thirty Aethyrs, together with the<br />

names <strong>of</strong> their Governing Princes is extremely simple, and in part has already been shown<br />

in Ritual "T."<br />

Let the Z.A.M. prepare the Temple as in all his ceremonies <strong>of</strong> consecration and<br />

proper working. That is, wearing his Rose-Cross lamen, with Sword and Lotus Wand at<br />

hand, implements on the altar, let him thoroughly banish all forces from his chamber, purify<br />

with water, consecrate with fire - or use the method <strong>of</strong> Opening by Watchtower.<br />

Circumambulate, and adore the Lord <strong>of</strong> the Universe. <strong>The</strong>n let the invoking Lesser Ritual <strong>of</strong><br />

the Hexagram be performed, preceded by the Qabalistic Cross and followed by the<br />

analysis <strong>of</strong> the Key-word I.N.R.I. <strong>The</strong>n let him to go to the West <strong>of</strong> the Altar, and facing<br />

East, recite the words <strong>of</strong> the Call <strong>of</strong> the 30 Aethyrs inserting the name <strong>of</strong> whichever Aethyr<br />

he proposes to deal with.<br />

I feel I should mention, while on this topic, that Crowley discovered, when using<br />

these Calls to cross the Abyss, that this Call which seemed a curse turns out to be - seen<br />

from the "other side <strong>of</strong> the Abyss" - a glorious paean <strong>of</strong> praise and blessing.<br />

84

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