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Israel Regardie - The Complete Golden Dawn System of Magic.pdf

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VOLUME FIVE<br />

to the perception as a material one. But you can arrive at a great deal by merely<br />

receiving the impression <strong>of</strong> the landscape as a thought. For example, I perceive an expanse<br />

<strong>of</strong> sea, a slight strip <strong>of</strong> land - high grey rocks or boulders rising out <strong>of</strong> the sea. To the left<br />

is a long gallery <strong>of</strong> cliffs jutting out some distance into the ocean. This appears sufficiently<br />

vivid, so I begin my tests. I suspect my memory chiefly, so I draw in front <strong>of</strong> the picture on<br />

the card, with the Lotus Wand, a large TAU in bright light. <strong>The</strong>n, believing that I may<br />

have constructed the scene in imagination, I formulate on the card a large CAPH. In this<br />

case, neither <strong>of</strong> these symbols banish or dim the scene in any way, so I continue. (But if the<br />

scene vanishes or changes or becomes blurred, it is well to banish with a Pentagram whatever<br />

may remain on the card, and simply recommence the process at the point where you are<br />

endeavouring to attract a picture on the card.)<br />

I now draw over the picture with the Cup the Water Pentagram, and with the Pentacle<br />

the Earth Pentagram using the correct vibration. This intensifies the picture, and I now<br />

perceive in it many figures, principally <strong>of</strong> the Water Spirit type. On gazing further, and<br />

repeating the vibration, I perceive a much larger figure than the elementals, overshadowing<br />

them, clothed in blue and white, with some glimmering <strong>of</strong> silver. To obtain detail I must<br />

work for some time longer, and continue invoking with water and earth Symbols. I have<br />

found that it is best first to look at the image and then alternately test it.<br />

Eloping that enough has been explained to enable the student to understand the<br />

general method <strong>of</strong> skrying, I will proceed further to the rules for astral projection.<br />

However it should be remembered that it is possible to carry this vision very far, and the<br />

student should not stop where I have left <strong>of</strong>f.<br />

ASTRAL PROJECTION<br />

First follow the rules given for Skrying, until the point where the Tattwa symbol<br />

has become perfectly vivid and you feel as though you are one with the Element. You<br />

can modify the earlier stages <strong>of</strong> the work by enlarging the symbol astrally so that it is<br />

large enough for a human being to pass through. When very vivid, and not until then,<br />

pass, spring, leap or fly through it, and do not begin to think or reason till you find<br />

yourself in some place or landscape on the other side. As before, only test the experience<br />

when it has become tangible and a complete picture, If you have made your mind a blank,<br />

as much as possible, the first idea that enters your mind vividly, after you have traversed<br />

the symbol should be a correct correspondence <strong>of</strong> the Tattwa in question.<br />

Having already, by the process <strong>of</strong> skrying, obtained a vision <strong>of</strong> a compound Tattwa,<br />

my first impression is to find myself standing on a boulder slightly out at sea, which I had<br />

noted as an important point in the picture. I realize that I am standing clothed in my<br />

Adeptus Minor insignia and white robe, on this rock, facing the shore. Turning to the<br />

right I am conscious <strong>of</strong> the gallery <strong>of</strong> cliffs, and to left and back <strong>of</strong> me the sea,<br />

everywhere.<br />

When working on the planes it is well to act exactly as one would normally realizing<br />

each step as one goes, not trying to look on both sides at once or at the back <strong>of</strong> one's<br />

head.<br />

101

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