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Israel Regardie - The Complete Golden Dawn System of Magic.pdf

Israel Regardie - The Complete Golden Dawn System of Magic.pdf

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THE COMPLETE GOLDEN DAWN SYSTEM OF MAGIC<br />

It is a mode <strong>of</strong> placing the cards based upon the scheme <strong>of</strong> the dominion <strong>of</strong> the Tarot<br />

Symbols. <strong>The</strong> more rigidly correct and in harmony with the scheme <strong>of</strong> the Universe is any form<br />

<strong>of</strong> Divination, so much the more is it likely to yield a correct and reliable answer to the enquirer.<br />

For then and then only is there a firm link, and bond <strong>of</strong> union, established between it and the<br />

Occult forces <strong>of</strong> Nature. <strong>The</strong> moment the correct correspondence <strong>of</strong> the Symbols employed<br />

ceases to be observed, the link between them and the inner Occult forces is strained, and in some<br />

cases broken. For this cause, therefore, is it that the same mode <strong>of</strong> Divination will sometimes<br />

yield a true and sometimes false answer, and at other times a partly true and partly false; because<br />

the correspondences are either not rigidly observed or else made use <strong>of</strong> by an ignorant and<br />

uninitiated person.<br />

<strong>The</strong>refore the Diviner should enter upon the Divination with a mind clear and<br />

unprejudiced, neither disturbed by anger, fear, nor love, and with a sound knowledge <strong>of</strong> the<br />

correspondences <strong>of</strong> the symbols which he employs. Also he should be able to employ his<br />

clairvoyant and intuitive faculties therein when necessary and should avoid as much as possible a<br />

warped or strained decision. Also it is not well to divine repeatedly concerning the same matter;<br />

and the Diviner should also recognise that even the material occult forces do not act as the<br />

instruments <strong>of</strong> a blind fatality, but rather in accordance with the will <strong>of</strong> the more spiritual powers<br />

which are behind them.<br />

Also it may be well for the Diviner to put on his insignia, and make over the pack any<br />

invoking hexagram or pentagram, either with the hand alone, or with convenient magical<br />

instruments. And it may also be advisable in some instances to invoke an elemental force<br />

consonant with the matter, to aid in the divination.<br />

And let it not be forgotten that in working with the lesser magical implements all four<br />

should be at hand, even though only one be actually employed. For if this be not done, it will<br />

give undue force to the suit corresponding to the Element invoked, and instead <strong>of</strong> being an aid in<br />

the matter, it will be a hindrance to correct reading.<br />

THE OPENING OF THE KEY<br />

<strong>The</strong> mode <strong>of</strong> performing the Divination called “<strong>The</strong> Opening <strong>of</strong> the Key” is by five<br />

consecutive operations <strong>of</strong> laying out the cards, they having been previously well shuffled, and, in<br />

addition in the first and fourth cases, having been cut as well, and in a certain manner. <strong>The</strong>se five<br />

operations answer respectively, the first to the Dominion <strong>of</strong> the Four Knaves under the<br />

presidency <strong>of</strong> the Four Aces; the Second to that <strong>of</strong> the Kings, Queens and Knights, referred to the<br />

Twelve Houses; the Third to that <strong>of</strong> the Twelve Keys attributed to the Signs; the Fourth to that <strong>of</strong><br />

the smaller cards answering to the 36 Decanates; and the Fifth and last to the rule <strong>of</strong> the<br />

Sephiroth in the Celestial Heavens.<br />

<strong>The</strong>se are five distinct operations, consecutively executed from the mode <strong>of</strong> Operation<br />

called the “Opening <strong>of</strong> the Key,” which, as has been before said, is especially applicable to the<br />

daily events <strong>of</strong> life. <strong>The</strong> first <strong>of</strong> these methods shows the opening <strong>of</strong> the matter as it then stands.<br />

<strong>The</strong> 2nd, 3rd, 4th, its consecutive development, and the 5th its termination.<br />

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