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Israel Regardie - The Complete Golden Dawn System of Magic.pdf

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VOLUME TEN<br />

In the event that the Z.A.M. proposes in his skrying in the Aethyrs, to deal with<br />

the Governing Princes and Archangels, let him follow' the general invocation with a<br />

particular conjuration <strong>of</strong> the Names. A slight variation could be used <strong>of</strong> the Exhortation in<br />

the Portal Grade which invokes Lexarph, Comananu and Tabitom (who are the Three<br />

Ruling Angels <strong>of</strong> the T a b l e f Union as well as the 10th Aethyr ZAX) inserting in their<br />

place the Names required.<br />

Following his skrying in the Aethyr, let the Z.A.M. reconsecrate his Temple with<br />

Fire and Water, reverse circumambulate, Adoration, and the Banishing Ritual <strong>of</strong> the<br />

Pentagram.<br />

With regard to the Sigils that occur let it be noted that the name LAZDIXI is the only<br />

one <strong>of</strong> the 91 Names that may be attributed to the squares or letters <strong>of</strong> the Tablets, in the<br />

formation <strong>of</strong> the appropriate Sigils, in two different ways. Both are correct; the original<br />

manuscripts are silent on this matter.<br />

Likewise, it should be noted, when the Z.A.M. works out the Sigils for himself, that<br />

the name PARAOAN forms no Sigil, and actually does not appear on any <strong>of</strong> the Tablets. I<br />

can <strong>of</strong>fer no suggestion or reason why this should be so. It seems that on each <strong>of</strong> the four<br />

Tablets, there are one or two squares left over, as it were, that is, left blank after all the Sigils<br />

<strong>of</strong> the other Names have been duly drawn. <strong>The</strong> name PARAOAN is drawn from all the<br />

Tablets, and is an Angel combining the qualities <strong>of</strong> all Four Terrestrial Tablets, or<br />

synthesizes them in some way.<br />

Moreover, be it noted that the three Angels or Princes who are shown to be the<br />

Ruling Angels over the three Divisions <strong>of</strong> the Tenth Aethyr <strong>of</strong> ZAX are also the Angels<br />

who are given as the mighty Archangels ruling over the Mystical Tablet <strong>of</strong> Union.<br />

It is also to be noted that in invoking the Aethyr itself, the name may be<br />

transliterated into Hebrew, and vibrated while tracing its Sigil on the Rose.<br />

PART TWO OF THE ADDENDUM TO THE BOOK<br />

OF THE CONCOURSE OF THE FORCES<br />

(Being an exposition <strong>of</strong> the third section <strong>of</strong> the Enochian system - the Sigillum<br />

Dei Aemeth.)<br />

One <strong>of</strong> the first important results <strong>of</strong> the ceremonial skrying <strong>of</strong> Sir Edward Kelley and<br />

Dr. John Dee was the obtaining and construction <strong>of</strong> the SIGILLUM DEI AEMETH. In<br />

this connection it is interesting to note that <strong>of</strong> these words <strong>of</strong> <strong>The</strong> Seal <strong>of</strong> the God <strong>of</strong> Truth,<br />

the word Aemeth equals the Hebrew word for Truth. And these letters reversed give us<br />

the word Thmaa (<strong>The</strong>mis), which is the name <strong>of</strong> Her who stands before the Face <strong>of</strong> the Gods<br />

in the place <strong>of</strong> the Threshold. She is the Guardian <strong>of</strong> the Hall <strong>of</strong> the Dual Manifestation <strong>of</strong><br />

Truth. Hence, this Sigillum Dei Aemeth is one especially under her guidance and<br />

presidency.<br />

Aleph, Mem and Tau, are the three letters representing the three elements <strong>of</strong> Air,<br />

Water, and Earth. Shin representing Fire the holy spirit, is not represented directly in the<br />

name <strong>of</strong><br />

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