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Israel Regardie - The Complete Golden Dawn System of Magic.pdf

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VOLUME ONE<br />

A great deal <strong>of</strong> the above is legend. Many modern authorities insist that that is all it<br />

is -- a legend. This runs counter to some <strong>of</strong> the more common pseudo-Rosicrucian<br />

orders <strong>of</strong> today that claim an impossible antecedence for their own group. Be that as it<br />

may, the legend itself gives evidence to the belief that there was a definite body <strong>of</strong> occult<br />

knowledge in existence which could be and was communicated in an orderly manner.<br />

A third factor that should never be overlooked, but which <strong>of</strong>ten is, relates to the<br />

nature <strong>of</strong> the monasteries in Roman Catholic Europe. <strong>The</strong>se were the primary centers <strong>of</strong><br />

learning in an otherwise ignorant world -- the Europe <strong>of</strong> those dark days. <strong>The</strong>y kept alive<br />

the learning <strong>of</strong> every kind then known, and passed it on faithfully to succeeding<br />

generations. We know that many <strong>of</strong> the faithful studied and practiced both alchemy and<br />

astrology. It is also known that the Qabalah <strong>of</strong> the Hebrews was also studied, even<br />

though the motive exoterically seemed to be that it was a valuable tool with which to<br />

convert the unhappy Jews to the joys and blessings <strong>of</strong> Christendom.<br />

<strong>The</strong> Catholic Church, and also the Church <strong>of</strong> the Byzantium, has a glorious<br />

history <strong>of</strong> great mystics, <strong>of</strong> men and women to whom the highest vocation called, the<br />

quest for God. I here were teachers <strong>of</strong> mystical meditation and interior prayer in many <strong>of</strong><br />

the monasteries so that the proper preparation for such a high calling would not be lost.<br />

<strong>The</strong>y were <strong>of</strong> many persuasions, these teachers, and so were the mystics who came out <strong>of</strong><br />

these institutions. <strong>The</strong>y have left their mark on the Church, despite its apparent<br />

antagonism to mysticism as such, due to fear it might challenge the Church's demand for<br />

conformity to fixed inherited dogma.<br />

<strong>The</strong>re is another most interesting set <strong>of</strong> circumstances too <strong>of</strong>ten glossed over or not<br />

well understood. It relates to one <strong>of</strong> the most crucial and interesting periods <strong>of</strong><br />

European history. At one time, it must be recalled that the Arabs had invaded Europe<br />

and had virtually conquered a part, if not all <strong>of</strong> Spain. <strong>The</strong>y brought with them not<br />

merely a victorious army, but Islamic culture as well. That included not solely<br />

mathematics, though it is well to reflect on what this one item did to European<br />

knowledge, but in addition the Greek classics and literature, from Aristotle on. <strong>The</strong>ir<br />

contribution included alchemy as well, astrology and the other occult arts. Above all it<br />

brought Islamic mysticism, Sufiism. It flourished not merely in North Africa but in Spain<br />

as well. From there it was carried by one means or another to all parts <strong>of</strong> Europe and to<br />

every center <strong>of</strong> learning.<br />

Simultaneously, Christian mysticism was flourishing in Spain and Europe, and<br />

some great and wonderful people were active spreading mystical knowledge far and wide.<br />

It was a period <strong>of</strong> rejuvenation and spiritual growth for Spain and for the Church as a<br />

whole.<br />

Furthermore, what must not be forgotten was that a favorable climate was also<br />

being evolved for the wandering and exiled Jewish people to flourish in. <strong>The</strong>y<br />

contributed enormously to Spanish culture and scientific knowledge, and at the same<br />

time a specific Hebraic mysticism was taking shape and form. This included some <strong>of</strong><br />

the pre-Zoharic literature, as well as some <strong>of</strong> the greatest names in Qabalistic history.<br />

7

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