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Israel Regardie - The Complete Golden Dawn System of Magic.pdf

Israel Regardie - The Complete Golden Dawn System of Magic.pdf

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VOLUME FIVE<br />

there on the left that will lead you out into a landscape...take a step out into the<br />

landscape when it appears, feeling the new type <strong>of</strong> ground under your feet. Is it s<strong>of</strong>t or hard,<br />

grassy or rocky? What is around you? What is the scene like?<br />

"<strong>The</strong>n with your mind call for an animal to come to you. Let it be an animal you don't<br />

know. Not a familiar housepet or some other known outer world animal, (e.g., your friend's<br />

horse, the neighbor's cat, the lamb you had when you were a child), and ask the animal to lead<br />

you <strong>of</strong>f to the right to where your inner guide awaits you. Concentrate on following the animal<br />

and try not to anticipate the guide...the animals that appear to people come in all varieties. Deer<br />

were common, as are squirrels, sometimes a lion or a dog or cat will appear. People have even<br />

gotten skunks and anteaters...<br />

"<strong>The</strong> animal will lead you to an unknown male figure -- your first guide. <strong>The</strong> initial<br />

inner guide for both men and women is a male form...you will generally feel an outpouring <strong>of</strong><br />

love, protection and friendliness from the figure...<br />

"Let all these impressions come to you as they will. Don't try to see the guide's face<br />

clearly right away unless it presents itself easily. One <strong>of</strong> the hallmarks <strong>of</strong> the true inner guide is<br />

that his face isn't usually clear at first, although a false guide's face almost always is. <strong>The</strong> true<br />

guide's face will clear and come into focus later on as you work with him -- when you stop<br />

trying to "make him a face." Be sure to ask the figure if he is your true guide. Generally a false<br />

guide will answer " n o " to this question. Feel the guide's feeling for you. <strong>The</strong>re is no love from<br />

a false guide.<br />

"Ask the guide to take your right hand in his left...feel the hand contact as much as you<br />

can...then ask the guide to point to where the sun is in the sky <strong>of</strong> your inner world. Look to<br />

where he points..don't accept any known person from your outer world as your inner guide.<br />

Your guide is a being who wasn't alive on this planet when you were born, so if your favorite<br />

uncle, or your father, or the current or past president <strong>of</strong> the United States appear, keep looking<br />

past him to the right. And if a famous deceased guru or teacher or luminary from the past should<br />

appear, test him, and see if another figure appears beyond him on the right...the inner guides are<br />

always human and do not have the powers or attributes <strong>of</strong> gods...remember you're in foreign<br />

territory. Trust and use your inner guide to act both as interpreter and counselor--truly let him<br />

guide you..."<br />

<strong>The</strong> author then goes into a great deal <strong>of</strong> detail and explanation <strong>of</strong> the meditation and the<br />

guide and the material to be derived from this sort <strong>of</strong> thing. <strong>The</strong> book is well worth reading, and<br />

the method <strong>of</strong> course experimented with. I recommend it unequivocally -- at least as a device<br />

for dealing with the inner world <strong>of</strong> the spirit. What I am interested in at this moment is to<br />

analyze briefly a couple <strong>of</strong> the problems he encountered as relative to the meditation.<br />

For example, he describes how the meditation evolved. He was undergoing Jungian<br />

analysis many years ago. At one point his analyst left town for Zurich where the Jungian<br />

Institute is located, and he was left with a feeling <strong>of</strong> being stranded, that his unconscious had been<br />

activated but, at that moment, not going anywhere in particular. He had been using the "active<br />

imagination" technique the analyst had taught him and was fascinated by the living experiences he<br />

had while exploring his psyche. He had been warned about the potential dangers <strong>of</strong> the<br />

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