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Israel Regardie - The Complete Golden Dawn System of Magic.pdf

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VOLUME TEN<br />

"OL SONUF VAORSAGI GOHO IADA BALTA. LEXARPH,<br />

COMANAN, TABITOM. ZODAKARA EKA ZODAKARE OD<br />

ZODAMARAN. ODO KIKLE QAA, PIAPE PIAMOEL OD VAOAN."<br />

This means, "I will reign over you, saith the God <strong>of</strong> Justice. Lexarph,<br />

Comanan, Tabitom. Move therefore. Show yourselves forth and appear. Declare<br />

unto us the mysteries <strong>of</strong> your creation, the balance <strong>of</strong> righteousness and truth."<br />

<strong>The</strong> pronunciation <strong>of</strong> these few lines <strong>of</strong> Enochian language is nowhere near<br />

as formidable as may appear at first sight. <strong>The</strong> following is the pronunciation I use.<br />

I might add in passing that this is an Invocation I have used frequently over the last<br />

forty-odd years, primarily in relationship to the practice <strong>of</strong> the Middle Pillar<br />

technique (which I have improved and enhanced, to be published by Falcon Press<br />

under the title <strong>The</strong> Sceptre <strong>of</strong> Power) and the Ritual <strong>of</strong> the "Watch Tower<br />

Ceremony" in this volume.<br />

" Oh-el Soh-no<strong>of</strong> Vay-oh-air-sah-jee, Goho Ee-ah-dah Baltah.<br />

El-ex-arpayhay. Cohmah-nah-noo. Tah-bee-toh-em. Zoad-a-kah-rah<br />

ay-kah zoad-akah-ray oh-dah Zoad-a-mer-ah-noo. Oh-dah kee-klay<br />

kah-ah. Pee-ah-pay pee-ah-moh-el oh-dah vay-oh-ah-noo. "<br />

Using these as an example, the enterprising student should experience very<br />

little difficulty in handling any words or phrases to be found in the various Calls<br />

or in this dictionary. <strong>The</strong> major obstacle at first encountered is simply the<br />

strangeness <strong>of</strong> the appearance <strong>of</strong> the words and the lack <strong>of</strong> experience in pursuing<br />

the rules laid down. <strong>The</strong> sounds may seem very much like pure gibberish at the<br />

outset. If he persists, however, the student will soon learn to disentangle the<br />

sounds from apparent chaos and find himself confronted by a meaningful language<br />

and a meaningful set <strong>of</strong> invocations. In any event, do remember there is no absolute<br />

or final rendition <strong>of</strong> the way to pronounce these Calls. If he can approximate the<br />

instructions laid down here, his own version will be as authoritative as any.<br />

In 1976, an Enochian Dictionary was published by Leo Vinci entitled<br />

GMICALZOMA through the Regency Press in England. I have no comments to<br />

make about it, other than that it is a workable and usable dictionary. It post-dates<br />

my Dictionary by many years, mine having begun to circulate in the U.S. and the<br />

United Kingdom a score <strong>of</strong> years earlier.<br />

Not too long after that, Askin Publishers in England became interested in my<br />

dictionary and a correspondence ensued relative to having them publish mine. A<br />

friend, a philologist, promised to write an Introduction to it with a view to<br />

elucidating the origins <strong>of</strong> the Enochian language. Again, a series <strong>of</strong> mishaps<br />

occurred which prevented the Introduction from being written. It resulted in Askin<br />

Publishers taking the lead, and <strong>of</strong>fering to get Dr. Laycock (an Australian philologist<br />

who had been in touch with me sometime before this) to do an Introduction for it.<br />

When the Introduction arrived, I was most disappointed in it, feeling that it<br />

exuded contempt and ridicule.<br />

15

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