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luxury,<br />
Ezekiel, inveighing against Tyrus as the city of too great<br />
cries out :<br />
Syria was thy merchant by reason of the multitude of the wares<br />
of thy making : they were occupied in thy fairs with emeralds, purple,<br />
and embroidered work, and fine linen, and coral, ana agStgr*"<br />
Reproving the Prince of Tyrus for his impious pride, he<br />
declares :<br />
Thou hast been in Eden the garden of God, every precious stone<br />
was thy covering, the sardius, topaz, and the diamond the^bexyl, the<br />
onyx, and the jasper/'the sapphire, the emerald, and the carbuncle,<br />
gohfc<br />
line in Jeremiah is interesting because it is, with one other,<br />
the only mention in the Bible of the diamond, which then must have<br />
been very rare, if not wholly unknown, yet is here described, in its<br />
use at least, with the greatest accuracy:<br />
The sin of Judah is written with a pen of iron, and with the point<br />
of adiamond.<br />
These include all references to precious stones in the Old Testament,<br />
except the High Priest's Breastplate. Aaron, the first High<br />
Priest, tells what it shall be in Exodus 28, and describes it completed<br />
in Exodus 39 :<br />
Four square it shall be, being doubled, a span shall be the length<br />
thereof, and a span shall be the breadth thereof.<br />
And thou shalt set in it settings of stones; the first row shall<br />
be a sardius, a topaz, and a carbuncle; this shall be the first row.<br />
And the second row shall be an emerald, a sapphire, and a<br />
diamond.<br />
\ And the third row a ligure, an agate, and an amethyst.<br />
And the fourth row a beryl, and an onyx, and a jasper.<br />
And the stones shall be with the names of the children of |<br />
Israel,<br />
twelve, according to their names, like the engraving of a signet ; every<br />
one with his name shall they be according to the twelve tribes.<br />
In the New Testament, except John's Vision in Revelations,<br />
precious stones are used more frequently to point a moral than to<br />
adorn a tale. The Old Testament seems more mellow, richer in<br />
thought and culture, the New stronger in religious zeal, exortation<br />
and practical application. Pearls in their purity greatly appealed to<br />
the clean, austere minds of the Apostles :<br />
The kingdom of heaven is like unto a merchant-man seeking<br />
he had found one pearl of great price, went and sold<br />
all he had, and bought it. ^" .<br />
Again Matthew shows his reverence for these gifts of the sea :<br />
Give not what is holy unto the dogs, neither cast ye your pearls<br />
before swine. ** ""<br />
Thus they appeared to Matthew ; but Timothy, a minor disciple,<br />
evidently stood in fear of them, as savoring too greatly of impious<br />
luxury:<br />
I will therefore that men pray everywhere, lifting up holy hands,<br />
without wrath or doubting.<br />
In like manner also, that women adorn themselves in modest<br />
apparel, with shamefacedness and sobriety; not with broidered hak,<br />
or gold, or pearls, or costly array.