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Usama bin Ladin’s “Father Sheikh”:

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Unfortunately, this is not quite historically accurate. It is true that Yunus Khalis studied<br />

with ‘Abd al‐Haq Haqqani at Akora, but Khalis completed his education in 1941 and<br />

returned to Afghanistan before ‘Abd al‐Haq Haqqani founded the Dar al‐‘Ulum<br />

Haqqaniyya in 1947. 36 While it is known that Yunus Khalis studied the sayings of the<br />

prophet Muhammad (hadith) under ‘Abd al‐Haq Haqqani, 37 his education in the frontier<br />

appears to have been far broader than this.<br />

Khalis traveled throughout Swat and Buner districts and the Bajaur and Dir tribal<br />

agencies to learn from the most famous frontier ‘ulama of the time. 38 He received a<br />

traditional education in logic, rhetoric, grammar, philosophy, religious law (fiqh) and<br />

the interpretation of the Qur’an (tafsir). 39 It is implicit in all of this that he learned<br />

Arabic. Not all students of the private madrasa system in South Asia graduate with a<br />

proficiency in this language beyond what is absolutely necessary for liturgical and<br />

ritual purposes. 40 However, Khalis translated books from Arabic, 41 wrote some of his<br />

original work in Arabic42 and spoke it well enough to converse without an interpreter. 43<br />

This education in the private madrasa system set Khalis apart from many of the other<br />

men who eventually became leaders in the mujahidin movement44 and connected<br />

Khalis with a group of Haqqaniyya alumni who would become critical to his fight<br />

against the Soviets later in life. But these links would only become militarily relevant<br />

much later, and when Yunus Khalis returned to Afghanistan around 1941 he spent his<br />

36 Ahmadzai, 6.<br />

37 Ahmadzai, 6.<br />

38 Muhammad (2007), 2; and Ahmadzai, 5.<br />

39 Ahmadzai, 6.<br />

40 Zaman notes that speaking and writing proficiency in Arabic “was said to be beyond the abilities of<br />

most graduates of the Indian madrasas.” See Zaman, 71. He also points out that some groups, like the<br />

Nadwat al‐‘Ulama, explicitly sought to reform the madrasa system in South Asia so that graduates would<br />

be more functionally proficient in Arabic. This was not always successful, but Yunus Khalis appears to<br />

have gained a good grasp of Arabic through his education.<br />

41 Ahmadzai, 81.<br />

42 Ahmadzai, 84–85. Khalis wrote The Explanation of the Creed of al‐Tahawiyah in Arabic before translating it<br />

into Pashto. See Ahmadzai, 84–88. Din Muhammad also notes that Khalis composed some of his poetry in<br />

Arabic. See Muhammad (2007), 9.<br />

43 Scheuer (2011), 105.<br />

44 The majority of these leaders were educated in state‐run schools in Afghanistan and Egypt. Of the<br />

seven mujahidin party leaders, only Khalis and Muhammad Nabi Muhammadi were educated in the<br />

private madrasa system (both were connected to the Dar al‐‘Ulum Haqqaniyya).<br />

9

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