Obstacles Bhakti - Kunjeshwari Home
Obstacles Bhakti - Kunjeshwari Home
Obstacles Bhakti - Kunjeshwari Home
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<strong>Obstacles</strong> in <strong>Bhakti</strong><br />
Vivek das – Now I understand that it is not enough to avoid Nâm-aparâdh<br />
alone; I have to be very careful about nindâ also.<br />
Please have mercy on me and throw some more light on the blocks in bhakti<br />
and how to remove them.<br />
Gour kripa – The goal of our life is to obtain God. If we are firm on this<br />
point and we are striving hard to progress in bhakti, then first of al l we must<br />
be aware that – “God exists in every element.”<br />
God exists in every element – This is the beginning of sâdhanâ and also<br />
the end. Sâdhanâ begins with–<br />
“Jibe sammân dibe jani krishna adhishthân.”<br />
Meaning – “We must respect every living being since Krishna dwells in each<br />
and every one.” - (C.C.)<br />
And sâdhanâ ends in –<br />
“jâhân jâhân netra pode tâhân krishna sphure.”<br />
Meaning – “Krishna reveals Himself wherever we glance.” – (C.C.)<br />
All Shâstras have repeatedly mentioned this fact. It is impossible to obtain<br />
God if we are not aware that “God exists in every element.”<br />
“sarva-bhuta-sthitang yo mâng bhajaty-ekatvam-âsthitah,<br />
sarvathâ vartamâno’pi sa yogi mayi vartate.”<br />
Meaning – “The devotee who is equal towards all, and forsaking all<br />
differences, adores Me – the One Who dwells in every element – he always<br />
resides in Me.”<br />
(Sri Gita 6.31)<br />
“yo mâm pashyati sarvatra sarvam cha mayi pashyati,<br />
tasyaham na pranashyâmi sa cha me na pranashyati.”<br />
Meaning – “The one who sees Me in every element and sees every element in<br />
Me, we continuously gaze upon each other.”<br />
(Sri Gita 6.30)<br />
There is no existence other than God. He is the cause and He is the<br />
ingredient of every element. He is present in all living beings as the Witness.<br />
“mayâ tatam-idang sarvang jagad-vyakta-murtinâ.”<br />
Meaning – “I am present throughout Creation as the Unmanifested.”<br />
- (Sri Gita)<br />
“vistârah sarva-bhutasya vishnur-vishwam-idang jagat,<br />
drashtavyam-âtmavat tasmâd-bhedena vichakshanayih.<br />
sarvatra daityâh samatâm-upetâ samatwam-ârâdhanam-achyutasya.”<br />
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