Obstacles Bhakti - Kunjeshwari Home
Obstacles Bhakti - Kunjeshwari Home
Obstacles Bhakti - Kunjeshwari Home
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<strong>Obstacles</strong> in <strong>Bhakti</strong><br />
sense, shame, holiness, fame, forgiving nature, self control, spiritual<br />
progress completely. These men are never at peace, foolish, in a sorrowful<br />
state and have no spirituality whatsoever.” - (S.B.)<br />
“varam hutavaha-jwâlâ-panjarântaryava-sthitih,<br />
na shouri-chintâ-vimukha-jana-samvâsavaishasam.”<br />
Meaning - "It is better to live in a cage of fire but never ever accept the<br />
painful association of those who are averse to thinking about Sri Krishna.” –<br />
(B.R.S.)<br />
Sri Thâkur Mahâshai said –<br />
“jogi nyâsi karmi gyâni anya deb-pujak dhyâni<br />
ei lok dure porihori,<br />
karma dharma duhkha shok jebâ thâke anya-jog<br />
chhari bhojo giriborodhâri.”<br />
Meaning - "Strictly avoid ashtânga-yogis, sannyâsis, karmis, gyânis and the<br />
worshipers of other gods. Forsake all karmas and dharmas that only cause<br />
pain and worry, and serve Lord Girivaradhâri (Sri Krishna).”<br />
– (P.B.C.)<br />
This indicates that just as we should give up lustful attachment to the<br />
opposite sex, the association of people who lust for the opposite sex and<br />
those who turn away from Sri Krishna, we should also forsake ashtângayogis,<br />
sannyâsis, karmis, gyânis and those who worship other gods. This is<br />
because if we do not reject their company, their qualities may infect us and<br />
this is detrimental to bhakti.<br />
3. Anna-dosh – Contamination due to food – We should be very<br />
careful about what we eat to protect our bhakti. We simply cannot neglect<br />
this point.<br />
“âhâr-shuddhou satva-shuddhih satva-shuddhou dhruvâ-smritih”<br />
Meaning - "When we eat sâtvic food, our sub-conscious mind becomes pure.<br />
When it becomes pure then we can remember God uninterruptedly<br />
(continuously).” – (Chândogya Upanishad)<br />
It is difficult to purify the sub-conscious mind if we do not eat food that is in<br />
the mode of goodness. ‘Sâtvic’ or ‘pure’ food does not imply simply<br />
vegetarian. Food can be contaminated in three ways –<br />
Impure by nature (jâti-dushta) – For example – meat, alcohol, fish, onion, garlic<br />
etc that cause passion are prohibited.<br />
External contamination (nimitta-dushtâ) - presence of dust, mosquitoes, flies,<br />
saliva, sweat etc. contaminate food.<br />
Contaminated by source (âshray-dushta) - If the food is either cooked or served<br />
by impure, miserly, lusty, greedy, angry, dull-witted person or one who is afflicted by<br />
sexual diseases then the food is contaminated. The one who pays for the food, the<br />
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