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Obstacles Bhakti - Kunjeshwari Home

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<strong>Obstacles</strong> in <strong>Bhakti</strong><br />

Meaning - "My dear child, whenever you get prasâdam offered to Sri Hari<br />

partake of it there itself. Have no doubt regarding this.” –(Bhavishya Purân)<br />

Bhâvishya Purân also says –<br />

“vishnor-niveditânne cha sparsha-dosho na vidyate,<br />

yasya sandarshanenaiva naro bhâvati pavanah.”<br />

Meaning - "Man gets purified immediately upon seeing the food offered to Sri<br />

Vishnu, such food is never contaminated.”<br />

Then should we not understand that there is no dosh in prasâd and we<br />

should accept it as soon as we receive it? Are you not contradicting the<br />

Shâstras?<br />

Gour Kripa – You are right. However we have to somewhat analyze these<br />

statements. How should we accept prasâd? We should glorify prasâdam and<br />

offer prayers. We should pay it obeisance and then with the utmost<br />

reverence accept very little of it. If we accept prasâdam in this manner then<br />

we shall not commit any dosh. Accepting prasâd does not mean we should<br />

eat like a glutton. We should ponder whether we are truly accepting<br />

prasâdam or satisfying our greedy tongue. If I accept prasâdam as<br />

ordinary food then ordinary food will have its effect on me. There is<br />

an incident in ‘Vaishnav-jivani’ – When siddha baba partook of prasâdam in<br />

Govindadev Mandir of Jaipur, he experienced lust 1 .<br />

Moreover Sriman-Mahâprabhu has said – “bishoyir anna khâile molin hoy<br />

mon.” Our mind becomes impure when we eat the offering of a materialist.”<br />

He has also said – “bhâlo nâ khâibe âr bhâlo nâ poribe” – “Neither eat nor<br />

dress well.” He knows that every Vaishnav accepts only prasâdam; therefore<br />

he is referring to prasâdam only and surely not to food that is not offered ! Is<br />

Sriman-Mahâprabhu contradicting the shâstras or are we disregarding the<br />

Lord when we fill ourselves up to the throat? Vaisnav-jivani states that when<br />

great saints accepted the prasâd offered by a prostitute’s money, all of them<br />

experienced nocturnal emission. We all know this fact. Surely those saints<br />

did not eat un-offered food? Even that was prasâdam – then why did it have<br />

such a negative impact?<br />

Vivek das – Alright. Maybe I accept what you say. However the shâstras say<br />

–<br />

“bhaktyâ lobham koutakâdvâ kshudhâ samyamanena vâ,<br />

âkantha-bhakshitam taddhi punâti sakalâmhasah.”<br />

Meaning - "The one who partakes of fills himself with Mahâprasâdam up to<br />

the brim – whether out of devotion or greed or amusement or hunger, he is<br />

freed of all sins.” – (Skanda Purân)<br />

Are you not contradicting the scriptures?<br />

1<br />

Since that prasâdam was offered by a prostitute. Although she was purified by feeding<br />

the Vaishnavs, they got the outcome of eating food offered by ill-gotten wealth.<br />

57

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