Obstacles Bhakti - Kunjeshwari Home
Obstacles Bhakti - Kunjeshwari Home
Obstacles Bhakti - Kunjeshwari Home
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<strong>Obstacles</strong> in <strong>Bhakti</strong><br />
Meaning - "My dear child, whenever you get prasâdam offered to Sri Hari<br />
partake of it there itself. Have no doubt regarding this.” –(Bhavishya Purân)<br />
Bhâvishya Purân also says –<br />
“vishnor-niveditânne cha sparsha-dosho na vidyate,<br />
yasya sandarshanenaiva naro bhâvati pavanah.”<br />
Meaning - "Man gets purified immediately upon seeing the food offered to Sri<br />
Vishnu, such food is never contaminated.”<br />
Then should we not understand that there is no dosh in prasâd and we<br />
should accept it as soon as we receive it? Are you not contradicting the<br />
Shâstras?<br />
Gour Kripa – You are right. However we have to somewhat analyze these<br />
statements. How should we accept prasâd? We should glorify prasâdam and<br />
offer prayers. We should pay it obeisance and then with the utmost<br />
reverence accept very little of it. If we accept prasâdam in this manner then<br />
we shall not commit any dosh. Accepting prasâd does not mean we should<br />
eat like a glutton. We should ponder whether we are truly accepting<br />
prasâdam or satisfying our greedy tongue. If I accept prasâdam as<br />
ordinary food then ordinary food will have its effect on me. There is<br />
an incident in ‘Vaishnav-jivani’ – When siddha baba partook of prasâdam in<br />
Govindadev Mandir of Jaipur, he experienced lust 1 .<br />
Moreover Sriman-Mahâprabhu has said – “bishoyir anna khâile molin hoy<br />
mon.” Our mind becomes impure when we eat the offering of a materialist.”<br />
He has also said – “bhâlo nâ khâibe âr bhâlo nâ poribe” – “Neither eat nor<br />
dress well.” He knows that every Vaishnav accepts only prasâdam; therefore<br />
he is referring to prasâdam only and surely not to food that is not offered ! Is<br />
Sriman-Mahâprabhu contradicting the shâstras or are we disregarding the<br />
Lord when we fill ourselves up to the throat? Vaisnav-jivani states that when<br />
great saints accepted the prasâd offered by a prostitute’s money, all of them<br />
experienced nocturnal emission. We all know this fact. Surely those saints<br />
did not eat un-offered food? Even that was prasâdam – then why did it have<br />
such a negative impact?<br />
Vivek das – Alright. Maybe I accept what you say. However the shâstras say<br />
–<br />
“bhaktyâ lobham koutakâdvâ kshudhâ samyamanena vâ,<br />
âkantha-bhakshitam taddhi punâti sakalâmhasah.”<br />
Meaning - "The one who partakes of fills himself with Mahâprasâdam up to<br />
the brim – whether out of devotion or greed or amusement or hunger, he is<br />
freed of all sins.” – (Skanda Purân)<br />
Are you not contradicting the scriptures?<br />
1<br />
Since that prasâdam was offered by a prostitute. Although she was purified by feeding<br />
the Vaishnavs, they got the outcome of eating food offered by ill-gotten wealth.<br />
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