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Obstacles Bhakti - Kunjeshwari Home

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1 householders<br />

<strong>Obstacles</strong> in <strong>Bhakti</strong><br />

What about the disciples who remain far? If the grihasthas 1 who live in some<br />

other place are also greedy for spiritual benefit, they must come to Sri<br />

Gurudev from time to time and serve him personally. It is their bounden<br />

The<br />

householders<br />

should serve Sri<br />

Gurudev with<br />

their body, mind<br />

and wealth – in<br />

every possible<br />

way.<br />

duty. Some devotees think massaging Sri Gurudev’s<br />

body is the only sevâ. However, this is not true. Real<br />

Guru-sevâ consists of pleasing Sri Gurudev in all<br />

respects. The householders who live far should set<br />

aside a portion of their honest income for Sri Gurusevâ.<br />

They should serve Sri Gurudev with their body,<br />

mind and wealth – in every possible way. The<br />

renounced disciples should serve him with their body<br />

and mind.<br />

Vivek das – There are many Gurudevs who do not<br />

accept any sevâ from their disciples. What should we<br />

do under these circumstances?<br />

Gour Kripa – Look, if we have a very strong desire for sevâ, we will<br />

definitely seek out sevâ and please Sri Gurudev. Sri Narottam das Thâkur<br />

Mahâshay is a burning example.<br />

His Sri Gurudev – the most worshiped Sri Lokanâth Goswâmi did not accept<br />

sevâ from anyone. (Thâkur Mahâshay had not yet taken dikshâ). Thâkur<br />

Mahâshay used to sweep and clean the place where Sri Lokanâth Goswâmi<br />

passed stool and urine. However Lokanâth Goswâmi was not aware of this.<br />

Thâkur Mahâshay served him in this manner daily and for a long time. He<br />

had thus managed to please Sri Lokanâth Goswâmi. If we have a strong<br />

desire, we will definitely seek out the opportunity for sevâ. Eagerness and<br />

caring attitude are the only requisites. If we do sevâ only out of a sense of<br />

duty, it is useless. In case we cannot get an opportunity fro sevâ, we should<br />

approach Sri Gurudev and humbly request him to command us – “Please<br />

order me to render sevâ unto your lotus-feet.”<br />

Vivek das – Please tell me – Shâstras state that a Guru should be ‘the one<br />

who is devoid of lust, anger etc., without a disease, the one who has<br />

excellent Râgâtmikâ <strong>Bhakti</strong> at the lotus feet of Sri Krishna, is a scholar of the<br />

Vedas and all Shâstras, respected by sâdhus and has conquered his senses.’<br />

Shâstras instruct us –“A person who wishes to learn the Mantra of how to<br />

cross the ocean of material bondage and suffering should take the shelter of<br />

such a Gurudev”. However, after taking dikshâ some disciples discover their<br />

Gurudev does not possess the above qualities. Instead, he has the opposite<br />

qualities, then what should the disciple do?<br />

Gour Kripa – You have asked an extremely painful question. The disciple<br />

should think about all this before he takes dikshâ. After dikshâ if he thinks<br />

like this then he will not only suffer spiritually, but also fall down. In fact,<br />

there is a great possibility of falling down.<br />

28

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