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Obstacles Bhakti - Kunjeshwari Home

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1 King<br />

<strong>Obstacles</strong> in <strong>Bhakti</strong><br />

Meaning – “The one who constantly meditates on me with deep concentration<br />

– I am easily available to that yogi.”<br />

In Srimad-Bhâgavatam Sri Shukadev Goswâmi told Parikshit Maharaj –<br />

tasmât sarvâtmanâ râjan hridisthang kuru keshavam,<br />

mriyamâno hy-avasthitas-tato yâsi parâng gatim.<br />

Meaning – “O Râjan 1 ! You carefully meditate on Bhagavân Sri Keshav with all<br />

your might. Due to the effect of such meditation you will attain the Supreme<br />

Abode.”<br />

Again, He told in Sri Gitâ –<br />

abhyâas-yuktena chetasâ na-anya-gâminâ,<br />

paramam purusham divyam yâti partha-anu-chintayan.<br />

Meaning – “Dear Pârtha ! Do not let your mind wander elsewhere. In stead<br />

still your mind with repeated practice and concentrate on That Divine<br />

Personality (Me). Then you will attain Him.”<br />

The aim of all sâdhanâ is to draw the mind away from material objects and<br />

fix it on Sri Bhagavân. As we practice meditation, our mind is so deeply<br />

immersed in Him that we are not aware of our body even. As long as our<br />

mind will remain attached to external objects, we will not relish true bhajan.<br />

This is because, when we think more about material objects we continue to<br />

taste the same.<br />

Vivek das – You speak the truth. However, whenever I sit to perform<br />

bhajan, my mind gets engrossed in other things. I don’t even realize when it<br />

happens. It involuntarily rushes towards sensual objects. Now, please tell me<br />

- how on earth do I control this terrible mind?<br />

Gour Kripa – Arjun asked Sri Bhagavân in Srimad-Bhagavad-Gita –<br />

chanchalam hi manah krishna pramâthi balavad-dridhâm,<br />

tasyâham nigraham manye vâyoriva sudushkaram.<br />

Meaning – “O Krishna! The mind is naturally flickering. It leads the senses<br />

astray, is extremely powerful and strong. Therefore I feel, just as it is<br />

impossible to control the wind, it is impossible to control the mind.”<br />

Sri Bhagavân replied –<br />

asangshayang mahâbâho mano durnigrahang chalam,<br />

abhyâsena tu kounteya vairâgyena cha grihyate.<br />

Meaning – “O strong-armed Arjun! The mind is naturally playful.<br />

Undoubtedly, it is very difficult to control it. Nevertheless, the son of Kunti,<br />

We can subjugate the mind with practice and renunciation.”<br />

41

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