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THE ROYAL HOUSE OF FRANCE - outriders poetry project

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232<br />

© 2009 Max Wickert<br />

At the height of the triumph and gaiety at King Anglant’s court, it happened that certain minstrels<br />

gathering in the high hall of the chief palace were speaking among themselves in this manner: “By<br />

Mahomet, there is not a nobler and more puissant lord in the world than King Anglant!” and many<br />

applauded these words. But one of the minstrels, who had been at King Charlemagne’s court, said:<br />

“King Anglant is indeed the greatest lord in the world and commands the greatest number of<br />

barons; but there is a Christian king named Charlemagne who is far nobler, far greater, and far more<br />

magnificent than King Anglant. He does not command so many barons, but those that he<br />

commands are of greater worthiness.” The other minstrels began to beset him with cuffs and blows<br />

and bitter words. And seeing him thus manhandled, one of the court seneschals, who had heard his<br />

words, had him seized from among the other minstrels and brought to him, intending to have him<br />

hanged, showering him with continuous blows. As they were getting ready take him down the stairs,<br />

they were met by one of King Anglant’s nephews, whose name was Triamides. He was the son of<br />

King Bramant, whom Charlemagne had slain in Spain. When he saw them thus abusing the man, he<br />

approached them and asked the reason and was told of it. Triamides said to them, “You have done<br />

ill,” and denounced those who had played the bully, saying: “Whatever man receives courtesy is<br />

obliged to praise the man who has proffered it; and it is a signal honor for Anglant, our lord, that<br />

every lord should be extolled in his house.” He made them release the man, and that minstrel gave<br />

many thanks for the grace he had received.<br />

3<br />

The envy and hatred among the minstrels grew from bad to worse, since their kind is altogether of<br />

little worth, and they are vessels of mutual envy. There is a natural reason for this, since men who<br />

feel little virtue in their own souls take refuge in a womanish disposition, which ever believes that<br />

the world owes it something. Of such a sort are ignorant clowns, who sweat for gain, and

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