Here - Academics - College of the Holy Cross

More documents

Recommendations

Info

whatever “new things” (Ann. I.58.3), Segestes holds in disregard. As Kapust argues, “The peace of the Principate is not only different from the peace envisioned by Cicero, but is actually domination." 13 Indeed, Arminius foresees this domination (Ann. I.59.6). The “nouis” (Ann. I.58.3), which Segestes does not desire, is perhaps reminiscent of nouis rebus 14 , revolution. After of the talk of thwarted rebellions and opposition to disorder, this understanding may not be assuming too much about this phrase. Nevertheless, whatever Segestes’ “new things” (Ann. I.58.3) are, by preferring peace to disorder, he would lead the Germani to slavery and away from freedom. Although Arminius is ultimately defeated in battle, his efforts have stopped the Roman attempts of conquest. Despite the fact that he is killed by relatives for his perceived encroachments on their freedom, Arminius is still deemed “doubtless the liberator of Germania” (liberator haud dubie Germaniae, Ann. II.88.2) in the nearly the same line. It seems the important part of the account is that he has delivered the Germani from the Romans and has preserved his people’s freedom by avoiding the “peace” (Dialogus, 38.2) of the Principate. 13 Kapust (2007) 2. 13 Cf. Sallust, Conspiracy of Catiline, 28.4 126
As Tacitus presents the case, freedom needs disorder. Disorder, however, as Maternus perceptively notes, may be the result of license, which, in fact, causes harm to the state. In order to speak freely, there must be discussion, but also an acceptable amount and type of disorder. This point is, perhaps, why it is best to consider the Tacitean corpus together: reading the Dialogus and the exchange between Segestes and Arminius, one can see that a connection between freedom and disorder exists but, also, that there is a need for there to be a certain a level of restraint. Reading the speeches of Segestes and Arminius delineates the connection between disorder and freedom. The Dialogus de Oratoribus does the same through a diachronic progression. By pairing the pieces, one can see how freedom was maintained in one context, but lost in another. 127
Page 1:
PARNASSUS _________________________
Page 4 and 5:
Cover art by Allessandra Arduini iv
Page 6 and 7:
By Debbie Chu, 2012 ● Folklore an
Page 8 and 9:
Editor-in-Chief viii
Page 10 and 11:
S.O.V. Michael Dunbar, 2015 _______
Page 12 and 13:
A View of Law in Ancient Babylon: A
Page 14 and 15:
the rule of law. The indecipherable
Page 16 and 17:
exemplify the complex nature of Bab
Page 18 and 19:
Bibliography Baikley, Nels M., and
Page 20 and 21:
Plato’s Legacy: Whether the Repub
Page 22 and 23:
as it not only comes after the Repu
Page 24 and 25:
The first is that these dialogues a
Page 26 and 27:
presented in “one session of a fe
Page 28 and 29:
have labored to see if there is som
Page 30 and 31:
theory. In this new metaphysical do
Page 32 and 33:
conclusion on the questions raised,
Page 34 and 35:
Socratics as well as contemporaries
Page 36 and 37:
at hand. In the case at hand the tw
Page 38:
Bibliography Brann, Eva. The Music
Page 41 and 42:
Euripides’s Bacchae in Aeneid Boo
Page 43 and 44:
Pentheus into going out alone to sp
Page 45 and 46:
with the “traditionally Dionysiac
Page 47 and 48:
covered spears” (pampineas… has
Page 49 and 50:
the queen herself, after all, is th
Page 51 and 52:
city like a “follower of Bacchus
Page 53 and 54:
appear and call on him. Juno does n
Page 55 and 56:
As a result, Allecto’s involvemen
Page 57 and 58:
Aeneid: Vergil himself called the s
Page 59 and 60:
Transference of Rage from Juno to A
Page 61 and 62:
to pillage her most cherished city,
Page 63 and 64:
fury. He is “exiled by fate” (f
Page 65 and 66:
Aeneas takes an active role in the
Page 67 and 68:
cannot tolerate the idea of the two
Page 69 and 70:
establish a city in Latium. Nothing
Page 71 and 72:
attlefield, fighting on behalf of T
Page 73 and 74:
of Aeneas’ final question, eripia
Page 75 and 76:
perflant…ruunt creberque procelli
Page 77 and 78:
Bibliography Feeney, D.C. “The Re
Page 79 and 80:
Folklore and Superstition in Petron
Page 81 and 82:
crossing over the threshold, “one
Page 83 and 84: evident to even the most imprudent
Page 85 and 86: particular laughs “to the point o
Page 87 and 88: crowded city of Rome. Furthermore,
Page 89 and 90: concludes that “others can see wh
Page 91 and 92: she punishes him with either a spel
Page 93 and 94: fire, water was poured under the ta
Page 96 and 97: Bibliography Leverett, R.P. Lexicon
Page 98 and 99: The Complexities of Surviving Under
Page 100 and 101: connotations of the word in a parti
Page 102 and 103: denoting Republican values, it beco
Page 104 and 105: etween the different uses of virtus
Page 106 and 107: great states, ignorance of what is
Page 108 and 109: Likewise, Tacitus uses the word vir
Page 110 and 111: Tacitus does not use the word virtu
Page 112 and 113: (Pater illi Iulius Graecinus senato
Page 114 and 115: ultimately of more help to the stat
Page 116 and 117: of Rome, and even in Rome itself, i
Page 118 and 119: Continued reflection on Tacitus’s
Page 120 and 121: Disordering Freedom: The Relation b
Page 122 and 123: decline of eloquence, but also of f
Page 124 and 125: (37.6), by the lack of which both e
Page 126 and 127: freedom of speech because, it seems
Page 128 and 129: e moderating his point. His recent
Page 130 and 131: y pairs, with ensuing comparison of
Page 132 and 133: mentioned disloyalty and to become
Page 136 and 137: Bibliography Daitz, Stephen. “Tac
Page 138 and 139: constructed by previous writers and
Page 140 and 141: the coast of Sicily. Silius makes i
Page 142 and 143: whereas Silius achieves a similar e
Page 144 and 145: oth poets whom Rome naturally subsu
Page 146 and 147: Greece and Rome on the French Stage
Page 148 and 149: establishes a human’s moral fault
Page 150 and 151: from the protagonist’s flaws. Suc
Page 152 and 153: The will of the divine and personal
Page 154 and 155: Andromaque Racine’s Andromaque, p
Page 156 and 157: Christian audience than with an anc
Page 158 and 159: Racine’s, is the relationship bet
Page 160 and 161: comes from St. Augustine. 12 All of
Page 162 and 163: leave, what furious looks he gave m
Page 164 and 165: moment of mercifulness toward Agrip
Page 166 and 167: duty, I want you to know that, to d
Page 168 and 169: against both their inclinations”
Page 170 and 171: of the most important influences on
Page 172 and 173: Suetonius. Life of Titus. Translate
Page 174 and 175: Submissions for Next Year’s Journ
show all

Here - Academics - College of the Holy Cross

Create successful ePaper yourself

Delete template?

Save as template?