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Here - Academics - College of the Holy Cross

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and ancient Roman <strong>the</strong>mes may be <strong>the</strong> basis <strong>of</strong> Bérénice’s<br />

plot. The Roman emperor rejects his worldly pleasures for<br />

duty, in his context to <strong>the</strong> Roman people who never appear<br />

directly. As noted by Roland Bar<strong>the</strong>s, <strong>the</strong> Roman public<br />

represents Titus’ fears and obligations but is never given<br />

any indication <strong>of</strong> actually existing in Racine’s entire play. 20<br />

Titus’ fear and duty towards <strong>the</strong>se Romans may be similar<br />

to <strong>the</strong> young Racine’s fear and duty towards a God who<br />

could not be present in <strong>the</strong> corrupt physical world. While<br />

<strong>the</strong> most inner workings <strong>of</strong> Racine’s mind may never be<br />

fully known, it is still apparent that his Jansenist education<br />

continued to affect him throughout his career and life.<br />

Jean Racine has been credited as one <strong>of</strong> <strong>the</strong> greatest<br />

playwrights in French history because <strong>of</strong> his unique artistic<br />

vision. In an era dominated by classical antiquity, he<br />

brought many familiar and pr<strong>of</strong>ound <strong>the</strong>mes into <strong>the</strong><br />

seventeenth century through his <strong>the</strong>atre adaptations. These<br />

plays were not merely translations <strong>of</strong> great Greek and<br />

Roman writers like Euripides, Seneca, and Tacitus, but<br />

versions <strong>of</strong> tales which could appeal greatly to his<br />

contemporary French audience. In addition to seventeenth-<br />

century French concerns, Racine’s plays also reveal some<br />

20<br />

Roland Bar<strong>the</strong>s, On Racine, trans. Richard Howard (Los Angeles:<br />

University <strong>of</strong> California Press, 1992), 95.<br />

161

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