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Submissions for Next Year’s Journal ________________________________________________ Parnassus welcomes submissions from Holy Cross students of any major. For next year’s journal, students from the classes of 2013 - 2017 are eligible to submit. Pieces should relate to the study of the ancient world and should be understandable to a wide audience. Essays, poems, translations, creative pieces, and artwork are eligible for publication. Submissions can be e-mailed to HCclassicsjournal@gmail.com, beginning in October 2013. Pieces will be reviewed during winter break, and authors will be notified of acceptance at the beginning of February 2014. Authors of accepted articles will continue to work on their piece with an editor in the following month. Any questions about Parnassus and the submissions process before October 2013 can be directed to Anne Salloom, Editor-in-Chief, at acsall14@g.holycross.edu. 166
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PARNASSUS _________________________
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Cover art by Allessandra Arduini iv
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By Debbie Chu, 2012 ● Folklore an
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Editor-in-Chief viii
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S.O.V. Michael Dunbar, 2015 _______
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A View of Law in Ancient Babylon: A
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the rule of law. The indecipherable
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exemplify the complex nature of Bab
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Bibliography Baikley, Nels M., and
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Plato’s Legacy: Whether the Repub
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as it not only comes after the Repu
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The first is that these dialogues a
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presented in “one session of a fe
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have labored to see if there is som
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theory. In this new metaphysical do
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conclusion on the questions raised,
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Socratics as well as contemporaries
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at hand. In the case at hand the tw
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Bibliography Brann, Eva. The Music
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Euripides’s Bacchae in Aeneid Boo
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Pentheus into going out alone to sp
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with the “traditionally Dionysiac
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covered spears” (pampineas… has
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the queen herself, after all, is th
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city like a “follower of Bacchus
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appear and call on him. Juno does n
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As a result, Allecto’s involvemen
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Aeneid: Vergil himself called the s
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Transference of Rage from Juno to A
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to pillage her most cherished city,
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fury. He is “exiled by fate” (f
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Aeneas takes an active role in the
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cannot tolerate the idea of the two
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establish a city in Latium. Nothing
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attlefield, fighting on behalf of T
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of Aeneas’ final question, eripia
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perflant…ruunt creberque procelli
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Bibliography Feeney, D.C. “The Re
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Folklore and Superstition in Petron
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crossing over the threshold, “one
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evident to even the most imprudent
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particular laughs “to the point o
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crowded city of Rome. Furthermore,
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concludes that “others can see wh
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she punishes him with either a spel
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fire, water was poured under the ta
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Bibliography Leverett, R.P. Lexicon
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The Complexities of Surviving Under
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connotations of the word in a parti
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denoting Republican values, it beco
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etween the different uses of virtus
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great states, ignorance of what is
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Likewise, Tacitus uses the word vir
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Tacitus does not use the word virtu
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(Pater illi Iulius Graecinus senato
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ultimately of more help to the stat
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of Rome, and even in Rome itself, i
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Continued reflection on Tacitus’s
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Disordering Freedom: The Relation b
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decline of eloquence, but also of f
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Page 128 and 129: e moderating his point. His recent
Page 130 and 131: y pairs, with ensuing comparison of
Page 132 and 133: mentioned disloyalty and to become
Page 134 and 135: whatever “new things” (Ann. I.5
Page 136 and 137: Bibliography Daitz, Stephen. “Tac
Page 138 and 139: constructed by previous writers and
Page 140 and 141: the coast of Sicily. Silius makes i
Page 142 and 143: whereas Silius achieves a similar e
Page 144 and 145: oth poets whom Rome naturally subsu
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Page 148 and 149: establishes a human’s moral fault
Page 150 and 151: from the protagonist’s flaws. Suc
Page 152 and 153: The will of the divine and personal
Page 154 and 155: Andromaque Racine’s Andromaque, p
Page 156 and 157: Christian audience than with an anc
Page 158 and 159: Racine’s, is the relationship bet
Page 160 and 161: comes from St. Augustine. 12 All of
Page 162 and 163: leave, what furious looks he gave m
Page 164 and 165: moment of mercifulness toward Agrip
Page 166 and 167: duty, I want you to know that, to d
Page 168 and 169: against both their inclinations”
Page 170 and 171: of the most important influences on
Page 172 and 173: Suetonius. Life of Titus. Translate
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