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4 (french) Werber, Bernard

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According to Kabbalah, a number of physiological and<br />

mental changes occur at the exact moment of physical<br />

death. The Zohar explains that the Nefesh, or our bioenergy<br />

dissolves with the deterioration of the body. Ministry<br />

Rouach, related to the flow of vital energy, is a little more<br />

long time but eventually also disappear. The party<br />

transcendental the Nechamah, completely abandoned the<br />

form body. This upper part of the Self is then received by<br />

the souls of those who loved her for her life land. His father<br />

and members already deceased family gather around the<br />

Nechamah and he sees them, he recognizes like all those<br />

he knew here and all accompanying his soul to where it<br />

should remain.<br />

At the time of death, it is allowed to see his parents and his<br />

friends in the afterlife. If the deceased was virtuous, they<br />

rejoice and welcome him. Otherwise, it is recognized by<br />

those thrown into the Gehinom (purgatory). This is where<br />

the souls are washed of their filth.<br />

The Gehinom is discovered after physical death. Its<br />

necessity may be compared to that of a good shower after<br />

a game backbreaking or passage through a<br />

decompression chamber of a scuba diver before rising to<br />

the surface.<br />

Extract from the thesis that unknown Death, by Francis<br />

Razorbak.

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