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Modul Mata Kuliah Journalisme Online - Ayo Menulis FISIP UAJY

Modul Mata Kuliah Journalisme Online - Ayo Menulis FISIP UAJY

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As turnabout is fair play, I'll respond by saying that the book is filled with similar amateur attempts __<br />

unwarranted assumptions followed by something like a list that assumes completion but that is, really, a<br />

selection devised to make the whole appear to be something other than it actually is. As if we wouldn't<br />

notice.<br />

Sure, YouTube contains all the things. So? No one watches them unless they involve their friends -- or<br />

show unusual talent of some sort. What draws people to YouTube is not the sort of item Keen lists at all.<br />

Not that Keen cares. He's not talking to people who know what YouTube really is, but to those who want<br />

another reason to bemoan contemporary society. He's like the amateur magician people applaud<br />

because they want to believe he's good __ not because he is.<br />

Like the worst sort of amateur, Keen abuses information. He writes, "The New York Times reports that<br />

50 percent of all bloggers blog for the sole purpose of reporting and sharing experiences about their<br />

personal lives'.(7) He doesn't provide a reference, but he is likely referring to an article by Felicia Lee<br />

published on July 20, 2006 entitled "Survey of the Blogosphere Finds 12 Million Voices". The conclusion<br />

Keen draws, which does not even adequately reflect the survey the story is about, begs the question:<br />

What about the other 50 percent? Indeed. And the only response possible to Keen is a re-phrasing of<br />

Sturgeon's Law, making it, "So what if 50 percent of the blogs is crud? 50 percent of everything is crud."<br />

By comparison to the original, which was about science fiction with the percentage being 90, I'd say the<br />

blogs must be doing quite well, indeed!<br />

For all his association with Silicon Valley, Keen does not understand what is going on over the Web at all.<br />

One could even accuse him of being "ilneterate." Steeped in the older "literacy" culture, he cannot see<br />

that "neterate" culture doesn't attempt to replace the old but to augment it __ and even that scares the<br />

bejeezes out of him. He laments:<br />

The value once placed on a book by a great author is being challenged by the dream of a collective<br />

hyperlinked community of authors who endlessly annotate and revise it, forever conversing with each<br />

other in a never-ending loop of self-references. (25)<br />

Really? The Web has about as much chance of destroying the discrete book as did the movies, radio, and<br />

television. What we are seeing is something new, not the destruction of something old.<br />

But Keen doesn't get that. Nor does he understand that the new abundance of unreliable information<br />

does not change the fact that a greater quantity of reliable information of high quality is also now<br />

available, and that all it takes is a modicum of "neteracy" to dip into that while avoiding the junk.<br />

Scared to death of those without certification, Keen spends a lot of time attacking the amateur (without<br />

ever looking to himself, of course), writing, for example, that:<br />

The reality is that we now live in a highly specialized society, where excellence is rewarded and where<br />

professionals receive years of training to properly do their jobs, whether as doctors or journalists,<br />

environmental scientists or clothing designers. (38)<br />

Such a slavish worship of the specialist is unbecoming (not to mention being a sign of unskilled<br />

amateurism), especially when we are constantly reminded of the failures of the specialists and the

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