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Rehabilitation and Restoration Of Degraded Forests (PDF) - IUCN

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Chapter 8: Case studies<br />

1994). In other cases on-farm hedgerows may have a considerable<br />

diversity of indigenous species (Backes 2001). These forms of reforestation<br />

undoubtedly reduced pressure on the remaining natural forests,<br />

which were therefore able to contribute ecological services.<br />

Main lesson: Reforestation can occur in areas with high rural population densities,<br />

provided farmers have security of tenure.<br />

8.12 Reintroduction of traditional agricultural practices in Tanzania<br />

The Sukuma people are pastoralists living in the semi-arid Shinyanga<br />

region of northwest Tanzania. The region has 600-800 mm annual<br />

rainfall, although it varies greatly from year to year. This part of<br />

Tanzania is occupied by forests <strong>and</strong> miombo woodl<strong>and</strong>s; high population<br />

densities (up to 42 persons per sq. km) exert significant pressure<br />

on l<strong>and</strong> resources. Many farmers or communities have traditional<br />

enclosures (known as ngitili) reserved for dry-season grazing <strong>and</strong><br />

browsing (Ed Barrow, pers. comm.). This encourages vegetation to<br />

regenerate <strong>and</strong> provides browse <strong>and</strong> fodder later in the dry season<br />

when they are scarce. Despite the enclosures, however, much of the<br />

original woodl<strong>and</strong> in the region has been lost because of overgrazing<br />

<strong>and</strong> firewood harvesting. Tree clearance accelerated between 1920 <strong>and</strong><br />

1940 when forests in the region were cleared to eradicate tsetse fly.<br />

This practice continued until the early 1980s <strong>and</strong> established a basis<br />

for much agricultural expansion, including cash crops such as cotton<br />

<strong>and</strong> tobacco.<br />

Traditionally, ngitili were located near home compounds <strong>and</strong> fodder<br />

collected from them was used to support calves, old animals <strong>and</strong> oxen,<br />

which could not follow the rest of the herd. Ownership, management<br />

<strong>and</strong> tenure rights of ngitilis were governed by customary law. The<br />

practice was widespread; at independence in 1961, almost every family<br />

in the region had a ngitili.<br />

The system broke down when the Ujamaa (Villagisation) Act was<br />

introduced in 1975. The act relocated farmers from traditional villages<br />

to newly created settlements. Their main household assets, including<br />

houses, farms <strong>and</strong> ngitilis, were ab<strong>and</strong>oned. This concentration of large<br />

numbers of people <strong>and</strong> livestock in small areas increased the pressure<br />

on farm <strong>and</strong> grazing l<strong>and</strong>s. While the new village structure was easier<br />

87

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