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The Great Ribulation

David Chilton

David Chilton

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WBUSHEWS EPnoQtE 189<br />

and cursing are everlasting. <strong>The</strong> terminal generation<br />

of Israel did not understand the threat to them.<br />

<strong>The</strong>y ignored John’s baptism. <strong>The</strong>y did not take<br />

baptism seriously as a permanent (eternal) covenant<br />

sign. <strong>The</strong>y did not heed John’s warning of the<br />

supreme ability of the One who followed him to impose<br />

the baptism of permanent consuming fire.<br />

Thus, when they crucified Christ, they sealed their<br />

fate. <strong>The</strong> day of the Lord came in 70 A.D. and visibly<br />

destroyed the Temple and its animal sacrifices. <strong>The</strong><br />

final day of the Lord will come and institute the only<br />

sactice that in principle God ever honored: true,<br />

complete, and permanent judgment.<br />

Is God’s blessing ultimate? Yes: the resurrection<br />

of the blemish-ffee bodies of saints to be merged with<br />

their souls newly released from heaven, and their<br />

post-judgment transfer to their new permanent environment:<br />

the perfected New Heaven and New<br />

Earth. Is God’s cursing ultimate? Yes: the resurrection<br />

the blemish-free bodies of dead sinners to be<br />

merged with their souls newly released from hell,<br />

and their post-judgment transfer to their new permanent<br />

environment: the lake of fire. God curses<br />

them with perfect resurrected bodies to serve as eternal<br />

stubble, that they may endure eternal agony in<br />

the lake of fire.<br />

Covenantal death is permanent, after the death<br />

of the body. Covenantal death is as permanent as the<br />

covenant itself. <strong>The</strong>refore,<br />

if thine eye offend thee, pluck it out: it is better<br />

for thee to enter into the kingdom of God with

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