The Great Ribulation
David Chilton
David Chilton
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WBUSHEWS EPnoQtE 189<br />
and cursing are everlasting. <strong>The</strong> terminal generation<br />
of Israel did not understand the threat to them.<br />
<strong>The</strong>y ignored John’s baptism. <strong>The</strong>y did not take<br />
baptism seriously as a permanent (eternal) covenant<br />
sign. <strong>The</strong>y did not heed John’s warning of the<br />
supreme ability of the One who followed him to impose<br />
the baptism of permanent consuming fire.<br />
Thus, when they crucified Christ, they sealed their<br />
fate. <strong>The</strong> day of the Lord came in 70 A.D. and visibly<br />
destroyed the Temple and its animal sacrifices. <strong>The</strong><br />
final day of the Lord will come and institute the only<br />
sactice that in principle God ever honored: true,<br />
complete, and permanent judgment.<br />
Is God’s blessing ultimate? Yes: the resurrection<br />
of the blemish-ffee bodies of saints to be merged with<br />
their souls newly released from heaven, and their<br />
post-judgment transfer to their new permanent environment:<br />
the perfected New Heaven and New<br />
Earth. Is God’s cursing ultimate? Yes: the resurrection<br />
the blemish-free bodies of dead sinners to be<br />
merged with their souls newly released from hell,<br />
and their post-judgment transfer to their new permanent<br />
environment: the lake of fire. God curses<br />
them with perfect resurrected bodies to serve as eternal<br />
stubble, that they may endure eternal agony in<br />
the lake of fire.<br />
Covenantal death is permanent, after the death<br />
of the body. Covenantal death is as permanent as the<br />
covenant itself. <strong>The</strong>refore,<br />
if thine eye offend thee, pluck it out: it is better<br />
for thee to enter into the kingdom of God with