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The Great Ribulation

David Chilton

David Chilton

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THE COMINQ OF THE ANTICHRIST 37<br />

though we, or an angel from heaven, should preach<br />

to you a gospel contrary to that which we have<br />

preached to you, let him be accursed!” (Galatians<br />

1:8), and went on in the same letter to refite the<br />

legalistic heresies held by Cerinthus. According to<br />

tradition, the Apostle John wrote his Gospel and his<br />

letters with Cerinthus especially in mind. (We are<br />

also told that as St. John entered the public bathhouse<br />

he spotted this Antichrist ahead of him. <strong>The</strong><br />

apostle immediately turned around and ran back<br />

out, crying: “Let us flee, lest the building fall down;<br />

for Cerinthus, the enemy of the truth, is inside!”)<br />

Returning to St. John’s statements about the<br />

spirit of Antichrist, we should note that he stresses<br />

one further, very significant point: as Jesus foretold<br />

in Matthew 24, the coming of Antichrist is a sign of<br />

“the End”: “Children, it is the Zast hou~ and just as you<br />

heard that Antichrist is coming, even now many<br />

Antichrists have arisen; from thk we know that it is the<br />

last boa+’ (I John 2:18). <strong>The</strong> connection people often<br />

make between the Antichrist and “the last days” is<br />

correct enough; but what is often missed is the fact<br />

that the expression the last Ays, and similar terms,<br />

are used in the Bible to refer, not to the end of the<br />

physical world, but to the last dgys of the nation of Israel,<br />

the “last days” which eno%d with the destruction of the<br />

Tmple in A.D. 70. This, too, will come to many as a<br />

surprise; but we must accept the clear teaching of<br />

Scripture. <strong>The</strong> New Testament authors unquestionably<br />

used “end-times” language when speaking of the<br />

period they were living in, before the fall of Jerusalem.<br />

As we have seen, the Apostle John said two

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