12.07.2013 Views

The Great Ribulation

David Chilton

David Chilton

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Blood, fire, and pillars of smoke.<br />

<strong>The</strong> sun will be turned into darkness<br />

And the moon into blood,<br />

Before the great and awesome Day of the LORD<br />

comes.<br />

And it will come about that wlioever calls on<br />

the name of the Lom<br />

Will be deliver@;<br />

For on Mount Zion and in Jerusalem<br />

<strong>The</strong>re will be those who escape,<br />

As the LORD has said,<br />

Even among the survivors whom the LORD calls<br />

(Joel 2:28-31).<br />

As we will see in a later chapter, St. Peter’s inspired<br />

interpretation of this text in Acts 2 determines<br />

the fact that Joel is speakiig of the period fmm the initial<br />

outpouring of the Spirit to the destruction of<br />

Jerusalem, fmm Pentecost to Holocaust. It is enough<br />

for us to note here that the same language of judgment<br />

is used in this passage. <strong>The</strong> common dime-store<br />

interpretation that the “pillars of smoke” are mushroom<br />

clouds from nuclear explosions is a radical<br />

twisting of the text, and a complete misunderstanding<br />

of Biblical prophetic language. It would make just as<br />

much sense to say that the pillar of fire and smoke<br />

during the Exodus was the result of an atomic blast.<br />

<strong>The</strong> Clouds of Heaven<br />

That, appropriately, brings us to the next element<br />

in Jesus’ prophecy of Jerusalem’s destruction:<br />

“and then all the tribes of the land will mourn, and

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