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New Historicism and Literary Studies - Soka University Repository

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142<br />

40 Paul Ricocur , Hermeneutics <strong>and</strong> the Human Sciences, (Cambridge: CUP, 1981).<br />

41 A nthony Giddens, "Action Subjectivity <strong>and</strong> Meaning," ibid., p, 173.<br />

42 Giddens , ibid.,<br />

43 Benedict Anderson , Imagined Communities: Reflections on the Origin <strong>and</strong> Spread of Nationalism,<br />

2"d edition, (London & <strong>New</strong> York: Verso, 1991).<br />

44 Anderson , p. 27.<br />

45 Edward Said , The World, the Text, <strong>and</strong> the Critics, (Cambridge, Massachusetts: Harvard <strong>University</strong><br />

Press, 1983), p. 53.<br />

46 Edward Said , Culture <strong>and</strong> Imperialism, (London: Chatto & Windus, 1993), p. 88.<br />

47 Said , Orientalism, (<strong>New</strong> York: Vintage Books, 1978), pp. 34-5.<br />

48 Jonathan Culler , On Deconstruction: Theory <strong>and</strong> Criticism after Structuralism, (Ithaca: Cornell<br />

Univ., Press, 1982), pp. 7-11.<br />

49 J onathan Culler, The Pursuit of Signs: Semiotics, Literature, Deconstruction, (Ithaca: Cornell<br />

Univ., Press, 1981), p.12.<br />

50 Greenblatt , Renaissance Self-Fashioning, (Chicago: Univ. of Chicago Press, 1980), p. 5.<br />

51 Jacques Derrida , "But Beyond, ... (Open Letter to Anne McClutock <strong>and</strong> Rob Nixon)," Critical<br />

Inquiry, Volume 13, no. 1 (Autumn 1986), p. 168.<br />

52 Frederic Jameson , The Political Unconscious, (Ithaca & <strong>New</strong> York: Cornell <strong>University</strong> Press,<br />

1981). Jameson writes that, "history is not a text, not a narrative, master or otherwise, but that, as an<br />

absent cause, it is inaccessible to us except in textual form, <strong>and</strong> that our approach to it <strong>and</strong> to the<br />

Real itself necessarily passes through its prior textualization, its narrativization in the political<br />

unconscious" (p. 35).<br />

53 St ephen Greenblatt, ed, Representing the English Renaissance, (Berkeley: <strong>University</strong> of California<br />

Press, 1988), p 6.<br />

54 Clifford Geertz , The Interpretation of Cultures, (<strong>New</strong> York: Basic Books, 1973). In the opening<br />

essay, "Thick Description: Toward an Interpretative Theory of Culture," Geertz remarks, "Analysis<br />

is sorting out the structures of signification—what Ryle called established codes, a somewhat<br />

misleading expression, for it makes the enterprise sound too much like that of the cipher clerk when<br />

it is much more like that of the literary critic—<strong>and</strong> determining their social ground <strong>and</strong> import"(p.<br />

9). This statement had a great impact upon the method <strong>and</strong> procedures of literary critics in the<br />

middle of 1970s.<br />

55 Clifford Geert z, After the Fact: Two Countries, Four Decades, One Anthropologist, rpt 1996;<br />

(Cambridge, Massachusetts: Harvard <strong>University</strong> Press, 1995), p. 168.<br />

56 Geertz , After the Fact, p. 114.<br />

5' Clifford Geertz , Available Light: Anthropological Reflections on Philosophical Topics, (Princeton,<br />

<strong>New</strong> Jersey: Princeton <strong>University</strong> Press, 2000), p. 3.<br />

58 Vincent Pecora , "The Limits of Local Knowledge," in The <strong>New</strong> <strong>Historicism</strong> Ed., H. Aram Vesser<br />

(<strong>New</strong> York: Routledge Chapman <strong>and</strong> Hall, 1989), pp. 243-276.<br />

59 Hayden White , Tropics of Discourse, (Baltimore: John Hopkins Univ., Press, 1978). Also see The<br />

Content of the Form, (Baltimore: John Hopkins Univ., Press, 1987). Also see Hayden White,<br />

"History as Fulfillment ."<br />

60 H ayden White, Metahistory: The Historical Imagination in Nineteenth Century Europe, (Baltimore:<br />

John Hopkins Univ., Press, 1973).

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