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ways the same: a simple shrug, eyes lifted upwards, palm open to<br />
the Heavens, and the words, “It’s all God’s blessing.”<br />
I would like to tell a story of my own. Unlike Pujya Swamiji’s, my<br />
story is not a parable meant to teach a lesson. It is a true — word<br />
for word, detail for detail — portrait of the man behind the words<br />
on the next pages.<br />
I came to Rishikesh in 1996 as a tourist. I was 25 years old, on a<br />
three month vacation from my Ph.D. program in California. How I<br />
met Pujya Swamiji and moved into Parmarth Niketan is another<br />
story, a beautiful example of God’s divine plan. For now, it will<br />
suffice to say that I was there, alone, and planning to stay approximately<br />
one week. During my first two days at the ashram, on the<br />
banks of Gangaji, in Pujya Swamiji’s presence, my entire being<br />
was transformed (and this transformation has not stopped yet). I<br />
was overflowing with joy, bliss and a serenity I never knew. At<br />
Ganga Aarti, the world would disappear into the blazing fire, into<br />
the depth of the voices as they sang, into the setting sun as it bounced<br />
off the waters, into the pervasive peace of Pujya Swamiji’s presence.<br />
So, the second day, I went to Pujya Swamiji. We sat in his meeting<br />
room, alone —he a 45 year old renunciant, and I a 25 year old<br />
American girl who could barely see straight I was so filled with<br />
ecstasy. “Swamiji,” I said. “I feel so incredibly blessed to be here,<br />
to have met you, to be able to spend this time on the banks of the<br />
Ganges. I feel like you have given me so much. Is there anything<br />
I can give you, anything I can do for you?”<br />
had been warned in America to “stay away from Indian gurus.” I<br />
was not connected to anyone Pujya Swamiji knew; I was simply an<br />
American girl who was staying alone in the ashram for less than a<br />
week. And, most importantly, He knew that I did not have the<br />
innate Indian understanding of what a saint is and should be.<br />
Pujya Swamiji looked at me, the light streaming in through the windows,<br />
casting a brilliant halo around His head. “Anything?” he<br />
asked. The voices inside my head screamed, “No, you’re crazy!”<br />
Yet, those voices remained lost inside my head; the voice that actually<br />
flowed from my heart to my mouth said, “Yes. Anything.”<br />
Pujya Swamiji paused. “You promise?” He asked, staring directly<br />
at me as though this were the most serious question in the world. I<br />
felt that I would pass out from the intensity of the hold His eyes had<br />
on me. Every word I had ever heard in my Psychology of Mind<br />
Control classes, every story I had ever read about Indian gurus<br />
surrounded by naked women and fancy cars, and every rational<br />
thought I could have were swimming in my brain, filling it with fear.<br />
“Don’t promise,” the voices pleaded. I could hear my mother —<br />
on the opposite end of the world — saying “Just get up and walk<br />
out.”<br />
Yet, the two feet between my brain and my heart served as a beautiful<br />
barrier, for these words did not even touch my heart. My heart<br />
was calm and still, and filled with a sense of security that I had<br />
never known. “I promise,” I said, knowing that I truly would give<br />
this man — whom I had known for two days and who was old<br />
enough to be my father — anything He asked for.<br />
A voice in my head that had spent 25 years being indoctrinated by<br />
The intensity of His gaze lifted and His face broke into the lightest,<br />
the West yelled at me: “What are you saying?” After all, there we<br />
purest smile I had ever seen. “Okay, then, three things,” He said,<br />
were, alone in his office. I had only known Him for two days, and I<br />
and even though the divine smile continued to emanate from his<br />
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