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They are the chains of our attachments to worldly possessions; they are the chains of our craving to be more and more Western, thereby leading us to forsake the richness of our culture; they are the chains of corruption – both external and internal; they are the chains of desires for sensual fulfillment. binds us. It is the obsession with “success at all costs” which becomes our captor. In order to be truly free, we must loosen the chains of this attachment. We must perform our duties for God, and take whatever comes as prasad. However, we should never become slaves to our desires for possessions, because these desires can never be satiated, and they simply lead to our misery and bondage. The chains of our attachments to worldly possessions and sensual pleasures keep us prisoners even more than the Another chain which, sadly, is enslaving many Indians British imperial rule did. When our focus in life is on today is the desire to be Western. The Western media – attaining more and more wealth, more and more material television, movies, commercials, magazines – have objects, more and more prestige and fame, and more and convinced the Indian people, especially our youth, that the more comforts then we must live within a set of rules even keys to happiness lie in being as Western as possible. Thus, more limited than those imposed by the colonizers. We they chase after Western fashions, Western entertainment must forsake our family for our job. We must spend less and Western lifestyles. However, although the West has a and less time engaged in spiritual pursuits in order to “get great deal to offer in terms of academic and professional ahead” at work. We must travel extensively, thereby excellence, it does NOT hold the keys to true peace, weakening the bonds of family. But, most importantly, meaning and joy in life. These keys lie in the ancient, yet when we are focused on material success, or sensual timeless, culture of India. They lie in the wisdom of our pleasures, we are not even free in our own minds. Check scriptures. They lie in our rich tradition. Thus, our youth yourself. Sit quietly. What comes to you first? Is it God? Is it (and now, unfortunately, their parents as well) are trapped a passage from the scriptures? Is it a desire to go to temple? in a vicious cycle in which with each effort to become more When we are committed primarily to material prosperity, and more Western they must forsake another piece of their our predominant thoughts tend to be those pertaining to Indian culture. Thus, although they are searching for deep our careers, our investments, our colleagues, our projects and lasting happiness, they will find only superficial, and our desires. These concerns trap us and prevent us from finding true freedom in life. temporary pleasure. The key to breaking this chain lies in love and acceptance Yes, it is wonderful to be successful. It is wonderful to be of Bharat Mata and Her culture. It lies in learning as much prosperous. It is wonderful to be comfortable and to enjoy as we can – academically, professionally, technically, life. Even in our scriptures, Bhagwan Shri Krishna was a scientifically – from the West without abandoning our king who lived in a city of gold. However, it is the pre- loyalty to our own value system and our own sanskaras. occupation with the accumulation of more and more that When our children can look at themselves and their friends DROPS DROPS OF OF OF NECTAR NECTAR NECTAR . 150 DROPS DROPS OF OF NECTAR NECTAR . 151
and say, “I am proud to be Indian,” then, and only then, will they truly be free. We are also bound by the chains of corruption – corruption within our government and social systems, as well as corruption within our families and ourselves. Corruption in the government and our social systems is a problem which must be eradicated if India is ever to be a truly free nation. Freedom implies trust. Inherent in the meaning of true freedom is the ability to have faith in that system to which one adheres. If we require the people to pay heed to the government (and if we require them to abide by the rules set out by the government), then we must, in turn, give them a government in which they can have faith. Otherwise, if we demand their loyalty and obedience to a system riddled by corruption and dishonesty, then are we any better than a colonizer? However, it is not only corruption in the government which enslaves the people; the corruption within our own hearts can be even more insidious. Are we honest people? Are we righteous? Do we uphold the principles of dharma? We fought a long, arduous battle to win our right to freedom. Let us truly bask in this freedom, realizing the real richness of our values, ethics and sanskaras. The principles set forth in our scriptures are just as applicable to people living in modern Mumbai or Delhi as they were to people living thousands of years ago in the Himalayas. Let us not be bound by the chains of jealousy, anger and greed. These chains bind not only our hands but also our hearts. Instead, let us live lives of generosity, seva, love, purity and divinity. Then, our hearts, minds and souls will all be free. Our country won independence more than 50 years ago. When will we win independence over ourselves? When will we be the ones to determine the path of our lives, rather than let that path be dictated by our desires, our attachments, our lust and our greed? God has given each one of us the veto power. We must simply exercise it. I always say, “We are not light bulbs that can be switched on and off at the will of others.” Yet, too frequently, we act like that. Too frequently, we let the rest of the world determine our state of mind, our choices and our values. Let us take our lives back into our own hands, and turn the reins over only to God. When our lives become surrendered to His service, to service for Bharat Mata and to service for dharma, then we will truly be free. . . DROPS DROPS OF OF OF NECTAR NECTAR NECTAR 152 DROPS DROPS OF OF NECTAR NECTAR 153
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Drops of Nectar Fourth Edition A Co
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Swami Chidanand Saraswati,2004, Dro
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Pieces Sent by Others Give, by Kahl
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Thus, in these pages you will find
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INTRODUCTION I have been blessed be
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face, I knew that what He was going
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SEPTEMBER 11, 2001 - ITS MEANING, I
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and that our ears can process the s
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We must look deeper than treaties,
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consumption are raised distinctly d
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those hormones (which are the same
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a great risk of developing infectio
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in the middle of the room, closing
Page 28 and 29: of everything unto Me, you will be
Page 30 and 31: attaining God realization. As an an
Page 32 and 33: Yes, of course, souls can come back
Page 34 and 35: However, it is crucial to pause and
Page 36 and 37: take fruit, nuts and milk without l
Page 38 and 39: with sumptuous, cooked meals prepar
Page 40 and 41: not, similarly these moral and ethi
Page 42 and 43: principles and laws. Remember what
Page 44 and 45: There was once a huge elephant cros
Page 46 and 47: So, then, the root to success in li
Page 48 and 49: found not in the acquisition, but r
Page 50 and 51: poverty to you. But, if you look a
Page 52 and 53: in a boat to cross the water and sp
Page 54 and 55: is what is needed. There is a beaut
Page 56 and 57: MEIN TO KAB SE TERI SHARAN MEIN HUN
Page 58 and 59: should be a minute to minute, momen
Page 60 and 61: says, “Bhagwad Gita Kinchidadhita
Page 62 and 63: KUMBHA MELA - FESTIVAL OF THE NECTA
Page 64 and 65: than Jayant and they pursued him re
Page 66 and 67: mother, this means treating her wit
Page 68 and 69: However, it must be remembered that
Page 70 and 71: However, the library is silent. It
Page 72 and 73: His work is flowing through you, wh
Page 74 and 75: What do I want out of life? What is
Page 76 and 77: e to carry a gun to protect himself
Page 80 and 81: CORPORAL PUNISHMENT Corporal punish
Page 82 and 83: understand. Instead, she would simp
Page 84 and 85: There is a story that goes as follo
Page 86 and 87: Gujaratis marrying Gujaratis, Punja
Page 88 and 89: We have seen that everyone wants to
Page 90 and 91: do our sadhana, perform our duties
Page 92 and 93: THE DANGER OF ANGER There was once
Page 94 and 95: So many times in life we read spiri
Page 96 and 97: pathy and charity make us feel like
Page 98 and 99: longer coursing with high volumes o
Page 100 and 101: we really want to be healed at thei
Page 102 and 103: DIVINE ASSISTANCE There was once a
Page 104 and 105: ather than obstinately trying to be
Page 106 and 107: “You can not take the needle with
Page 108 and 109: crippled man, a dirty child or a cr
Page 110 and 111: ing job, a lucrative career — the
Page 112 and 113: as childish. Yet, those views are f
Page 114 and 115: ONLY YOU There once lived a king, b
Page 116 and 117: ing it through success, others brin
Page 118 and 119: always tell people, “Be God consc
Page 120 and 121: ished!!!” However, the saint was
Page 122 and 123: a divine, compassionate, pious, dev
Page 124 and 125: DO YOUR DUTY There was once a horri
Page 126 and 127: THE LEAKY BUCKET In the very olden
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The prose has become poetry, the st
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this re-connection to your culture
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appear better, or we criticize thos
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“I have come to take you away fro
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say, “I will not buy another jack
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SEARCHING FOR THE NEEDLE Once a wom
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He watched as the saint carefully a
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way? For how long can you move othe
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GIVE GIVE BY BY: BY : KAHLIL KAHLIL
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WHA WHAT WHA T A A DIFFERENCE DIFFE
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there with your same degree; there
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LET LETTER LET TER FR FROM FR OM GA
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I’VE I’VE LEARNED LEARNED I’v
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WA WATCH WA CH CH AND AND LISTEN LI
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BILL BILL GA GATES’ GA TES’ 11
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Never in his life had Shaya run to
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president and spiritual head of Par
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In the midst of this ocean of desti
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Rural Development Program: We are r
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Praise for Drops of Nectar Dear Bha
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Jay Siya Ram Pujya Swamiji i hope m
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