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MEIN TO KAB SE TERI SHARAN MEIN HUN (A SONG FOR GOD) Mein to kab se teri sharan mein hun. Oh Lord, I have been waiting and waiting for You, for life after life, birth after birth. When will You come and take care of me? Meri or tu bhi to dhyaan de. Please, Oh Lord, I am at Your holy feet, yearning for You. Please pay just a little attention to me. Mere man mein jo andhakaar hai. Oh Lord, my heart and mind are flooded with a darkness known only to You. You know how weak I am. You know how plagued I am by the darkness. Mere Ishwar mujhe gyaan de. Please Oh Lord, ocean of mercy, ocean of compassion, shine upon me the light which will remove this darkness. Bestow upon me the light of understanding and wisdom so I may remain true to You in spite of the trials and tribulations of life. Chahe dukh ki rehn mile to kya, chahe such ki bhor khile to kya. Let me be filled with divine bliss and acceptance in every circumstance, whether it’s the dark night of sorrow or the dawn of joy. Patajhar me bhi jo khila rahe, main vo phool ban ke rahun sada. Make me the flower which always blossoms, whether it’s spring, summer, winter or fall. Even in Autumn, when all others are dropping let me continue to blossom. Jo lute na fiki pade kabhi, mujhe vo madhur muskaan de. Give me the sweet, loving smile which never fades, even during times of adversity. Teri aarati ka banoon dia, meri hai yahi mano kaamana. Oh Lord, I have only one desire: make me the lamp of Your aarti. Let me be the flames which burn with devotion for You, and which are so bright they shine Your divine light on others. Mere praana tera hi naam lein, kare man teri hi aaraadhana. Gunagaan tera hi main karoon, mujhe vo lagan Bhagawan de. Let my every breath chant Your name. Let my heart beat only for You. Let my every action be in Your service. Let not only my lips sing Your glories, but let my heart also sing Your glories. Mujhe mein hai raag aur dwesh bhi, ninda paraayee mein karoon. Oh Lord, I am afflicted by attachments and jealousy. I am burdened by the habit of condemning others. . . DROPS DROPS OF OF OF NECTAR NECTAR NECTAR 106 DROPS DROPS OF OF NECTAR NECTAR 107
Aahenkaar ko Prabhu har lo tum. Oh Lord, please remove me from this darkness. Annihilate my ego, my arrogance, my anger, my attachments. Mujhe divyata ka daan do. Please bestow upon me the gift of divinity. Make me pure. Make me divine. Oh Lord, Bless me, Bless me. Tera roop sab me nihar mein. Tera darsh sab me kiya karoon. Mujhe vo nazar Bhagwan de. Give me that divine sight whereby I see only You, only Your beautiful image in all I behold. *<strong>Download</strong> the audio track of Pujya Swamiji singing this divine song at www.parmarth.com PRAYER: QUESTIONS & ANSWERS Prayer is calling back home. Prayer is, in essence, coming home, for it brings us into connection with our deeper selves. It is the way we speak to God, and its beauty and poetry and devotion should match that in our hearts. Prayer is the broom that sweeps out our hearts, so the home we offer to God is an immaculate and pure one. Prayer is a time when our mouths, our minds and our hearts are filled with the glory of God, when we simultaneously speak, think and feel our love for Him. Prayer is the blanket that wraps itself around our souls and keeps us warm and cozy. Prayer is the water that quenches the thirst of a man lost in the desert. It is the stars that glisten in the dark of night, giving light to all those who may need it. It is the sun that shines in the middle of winter, coaxing the flowers to open their petals. It is medicine to the sick, food to the hungry, and shelter to the homeless. 1) When and why should one offer prayer? Is there a specific time of day for it? Prayer should be done anytime and all the time; anywhere and everywhere; for any reason and for all reasons. When we speak to God, that is called prayer. Therefore, prayer . . DROPS DROPS OF OF OF NECTAR NECTAR NECTAR 108 DROPS DROPS OF OF NECTAR NECTAR 109
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Drops of Nectar Fourth Edition A Co
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Swami Chidanand Saraswati,2004, Dro
Page 6 and 7: Pieces Sent by Others Give, by Kahl
Page 8 and 9: Thus, in these pages you will find
Page 10 and 11: INTRODUCTION I have been blessed be
Page 12 and 13: face, I knew that what He was going
Page 14 and 15: SEPTEMBER 11, 2001 - ITS MEANING, I
Page 16 and 17: and that our ears can process the s
Page 18 and 19: We must look deeper than treaties,
Page 20 and 21: consumption are raised distinctly d
Page 22 and 23: those hormones (which are the same
Page 24 and 25: a great risk of developing infectio
Page 26 and 27: in the middle of the room, closing
Page 28 and 29: of everything unto Me, you will be
Page 30 and 31: attaining God realization. As an an
Page 32 and 33: Yes, of course, souls can come back
Page 34 and 35: However, it is crucial to pause and
Page 36 and 37: take fruit, nuts and milk without l
Page 38 and 39: with sumptuous, cooked meals prepar
Page 40 and 41: not, similarly these moral and ethi
Page 42 and 43: principles and laws. Remember what
Page 44 and 45: There was once a huge elephant cros
Page 46 and 47: So, then, the root to success in li
Page 48 and 49: found not in the acquisition, but r
Page 50 and 51: poverty to you. But, if you look a
Page 52 and 53: in a boat to cross the water and sp
Page 54 and 55: is what is needed. There is a beaut
Page 58 and 59: should be a minute to minute, momen
Page 60 and 61: says, “Bhagwad Gita Kinchidadhita
Page 62 and 63: KUMBHA MELA - FESTIVAL OF THE NECTA
Page 64 and 65: than Jayant and they pursued him re
Page 66 and 67: mother, this means treating her wit
Page 68 and 69: However, it must be remembered that
Page 70 and 71: However, the library is silent. It
Page 72 and 73: His work is flowing through you, wh
Page 74 and 75: What do I want out of life? What is
Page 76 and 77: e to carry a gun to protect himself
Page 78 and 79: They are the chains of our attachme
Page 80 and 81: CORPORAL PUNISHMENT Corporal punish
Page 82 and 83: understand. Instead, she would simp
Page 84 and 85: There is a story that goes as follo
Page 86 and 87: Gujaratis marrying Gujaratis, Punja
Page 88 and 89: We have seen that everyone wants to
Page 90 and 91: do our sadhana, perform our duties
Page 92 and 93: THE DANGER OF ANGER There was once
Page 94 and 95: So many times in life we read spiri
Page 96 and 97: pathy and charity make us feel like
Page 98 and 99: longer coursing with high volumes o
Page 100 and 101: we really want to be healed at thei
Page 102 and 103: DIVINE ASSISTANCE There was once a
Page 104 and 105: ather than obstinately trying to be
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“You can not take the needle with
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crippled man, a dirty child or a cr
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ing job, a lucrative career — the
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as childish. Yet, those views are f
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ONLY YOU There once lived a king, b
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ing it through success, others brin
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always tell people, “Be God consc
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ished!!!” However, the saint was
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a divine, compassionate, pious, dev
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DO YOUR DUTY There was once a horri
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THE LEAKY BUCKET In the very olden
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The prose has become poetry, the st
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this re-connection to your culture
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appear better, or we criticize thos
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“I have come to take you away fro
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say, “I will not buy another jack
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SEARCHING FOR THE NEEDLE Once a wom
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He watched as the saint carefully a
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way? For how long can you move othe
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GIVE GIVE BY BY: BY : KAHLIL KAHLIL
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WHA WHAT WHA T A A DIFFERENCE DIFFE
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there with your same degree; there
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LET LETTER LET TER FR FROM FR OM GA
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I’VE I’VE LEARNED LEARNED I’v
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WA WATCH WA CH CH AND AND LISTEN LI
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BILL BILL GA GATES’ GA TES’ 11
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Never in his life had Shaya run to
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president and spiritual head of Par
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In the midst of this ocean of desti
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Rural Development Program: We are r
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Praise for Drops of Nectar Dear Bha
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Jay Siya Ram Pujya Swamiji i hope m
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