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in the middle of the room, closing her eyes in the belief<br />

that since she cannot see you, you must also not be able to<br />

see her. People also live like this, assuming that just because<br />

they don’t “believe” in the law of karma it doesn’t affect<br />

them. Yet, although our eyes may be closed, the Almighty<br />

God can still see us, and His law of karma “catches” us<br />

regardless of where we are.<br />

There is a beautiful story in which a guru is deciding which of<br />

his three disciples should inherit his large ashram and estate.<br />

To each he gives an apple and instructs his disciples to go, eat<br />

the apple where no one can see them, and then to return. He<br />

who returns first, having successfully completed the task, will<br />

receive the ashram.<br />

revered Guruji, I have failed in my task. I climbed to the highest<br />

mountain, I descended into the depths of the Earth. I went into<br />

open fields and into closed, constricted burrows. However, there<br />

was nowhere I could eat my apple, for regardless of where I<br />

was, I could see the eyes of the Lord watching me.” The Guru<br />

smiled at his disciple and said, “My child, you are the one who<br />

shall inherit my ashram, for only you know the omniscience<br />

and omnipresence of God. He can see in the darkest darkness.<br />

He can see to the highest peak. He can see near and far. He can<br />

see even that to which we, ourselves, are blind.”<br />

So, in the same way, there is no way we can escape the<br />

eyes of karma or the law of rebirth. Thus, through these<br />

laws, God has given us both a never-ending, continuous<br />

chance of self-improvement and also an inescapable<br />

equation by which we always reap what we sow.<br />

So, 2 hours later, the first disciple runs back, breathless. He<br />

says, “Oh Guruji, am I the first back? I have climbed to the top<br />

of the highest mountain. It was so high that even animals cannot<br />

Third, another important point of rebirth is to fulfill<br />

live there. There, on the peak of the highest mountain, out of<br />

unfulfilled desires. As long as we have desires for anything<br />

sight of all humans and animals, I ate the apple.” The Guru<br />

other than God, we cannot attain liberation. In fact,<br />

just nods his head.<br />

liberation is the freedom from all desires. Thus, until our<br />

mind becomes desireless, we will continue to engage<br />

Later that evening the second disciple returns. He says, “Guruji,<br />

ourselves in actions to fulfill these desires. These actions<br />

I went into a cave deep in the ground. Down deep below the<br />

are what lead to karma – both good and bad – and thus<br />

surface of the Earth, in the darkness of the cave, I ate the apple.<br />

bind us in the chains of birth and death. Thus, through<br />

Not even a worm could see me, as I was so deep that not even<br />

rebirth we continue to live until we realize that God is the<br />

a ray of light could penetrate.” The Guru nodded.<br />

The night passed and the third disciple did not return. Finally,<br />

thing worth desiring. Then, falling in surrender at His holy<br />

feet, we begin the path toward desirelessness and liberation.<br />

the following afternoon, more than 24 hours after the Guru<br />

Thus, the most important purpose and reason of<br />

had given the assignment, the third disciple walked in, slowly,<br />

rebirth is to attain liberation, to become one with God.<br />

with his head hanging low. He looked up shamefully at the Guru<br />

People can go astray in one life. People can choose paths<br />

and placed the apple back into the Guru’s hands. He said, “My<br />

of passion instead of piety, paths of decadence instead of<br />

DROPS DROPS OF OF OF NECTAR NECTAR NECTAR . 46 DROPS DROPS OF OF NECTAR NECTAR . 47

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