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INDIAN PHILOSOPHY

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<strong>PHILOSOPHY</strong> –MYSTICISM –A Critical Study<br />

not until one becomes a woman can one know God. To<br />

this group belong also St. Sathakopa, St. Tirumangai,<br />

St. Manikkavacagar and Sri Chaitanya 12 . Sri Rama<br />

Krishna Paramahamsa also trod this path.<br />

By this approach they became creative fields of<br />

the Divine. Such is the glorious possibility of this union<br />

that it had even been possible to experience a complete<br />

triple union in body, and mind and self or and in<br />

cognition, feeling and willing, so much so the ancient<br />

Upanisadic experience of God had become a solid<br />

experience of Saccidananda. Such occupations of the<br />

physical body by the Divine had resulted in stigmata or<br />

signs of indelible character being imprinted on the<br />

physical body of the devotee. Spiritual marriage is a<br />

consecration for a spiritual creation, the fulfillment of the<br />

12 There are several views indeed which are relevant to this<br />

approach. The souls are females and the divine All (Sarvesvara)<br />

alone is the male.<br />

Another view is that all males (God, man or animal) are Visnu,<br />

and all females (goddess, women etc.) are Sri and the males<br />

must move to discover their appropriate, destined females,<br />

Vishnu Purana I 8, 35.<br />

Deva tiryannmanusyesu Pumnama Bhagavan Harih |<br />

Strinamne Srisca Vijneya nanayor vidyate param. ||<br />

419

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