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INDIAN PHILOSOPHY

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MESSIAH AND THE MONK<br />

In a thought provoking book entitled OBJECTIVE<br />

SOCIETY, Everett Knight has posed a problem of great<br />

interest in typology and its consequences to social<br />

understanding. His concern has been the extraordinary<br />

situation to which academicians have arrived having<br />

built themselves a way of looking at Society objectively<br />

that is to say detachedly. The scientific out look has<br />

been to look at the world contra-subjectively and this<br />

has led to the hypostatising of categories galore which<br />

have hardly objective existence though they have all<br />

been invented or discovered in the course of the<br />

necessity for assuming or presuming an objective world<br />

independent of the subject or his experience. This<br />

detachment from subjectivity and attachment to<br />

objective reality as if it has nothing directly bearing on<br />

the life of the individual or his ethic or politics or in one<br />

word, his religion, has been a phenomenon which

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