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Page 103 of 130<br />
No. 3. "Remember this person (Hafiz Muhammad Yusuf) belongs to the group of<br />
Abdullah Ghaznavi who is famous as a Unitarian (believer in oneness of Allah). "(R o o h<br />
a n i Khazain Vo1. 17, p. 390).<br />
No. 4. "And Hafiz Sahib ........seeking personal advantage considered it useful to disavow<br />
my claim of being commissioned by God because of friendship with some of his old<br />
friends". (Roohani Khazain, Vol. 17, p. 391)<br />
No. 5 "Nothing comes to reason or imagination as to what happened to Hafiz Sahib ....<br />
What advantage accrues to a man if he sacrifices his spiritual life for the sake of bodily<br />
life. Personally I had heard many times from Hafiz Sahib that he was one of those who<br />
affirmed my credibility and was always ready to hold a Mubahala against my accusers.<br />
His life had largely passed in this way and he had been narrating his dreams to me in its<br />
support and had held Mubahala with some of my dissenters". (Roohani Khazain Vol. 17,<br />
p. 408). These five quotations <strong>are</strong> confessing monologues the villain delivered at the end<br />
of the interesting play. Dramatic irony of the whole piece unfolded in this manner that an<br />
enthusiastic disciple, alas for Mirza, renounced Mirzaiyyat; and rejoined Islam.<br />
The writer of this article challenges the <strong>Qadianis</strong> to dispute the result of this Mubahala.<br />
Hafiz Muhammad Yusuf joined Maulana Abdul Haq Ghaznavi in calling Mirza a knave,<br />
trickster, pretender and arch-liar. Did it not happen? O <strong>Qadianis</strong>, be equitable, don't tell<br />
lies in the tradition of the Pseudo.<br />
MUBAHALA NO. 2<br />
Between Mirza Ghulam Ahmed Qadiani and Pandit Lekh Ram<br />
Events leading to this Mubahala<br />
Earlier on, Mirza Ghulam Ahmad Qadiani had engaged himself in a session of verbal<br />
confrontation with a certain Hindu whose name was Lala Murli Dhar. Mirza has written<br />
its details in his book Surma-e-Chashme Arya. When Mirza lost to his rival (luck never<br />
smiled on him) he gave out a general call to all Hindu Aryas for holding a Mubahala.<br />
Exasperated and depressed, he wrote:<br />
"If some Arya (Samaji) having read our whole pamphlet does not leave his obstinacy and<br />
does not retrace from blasphemy, then we call him to hold a Mubahala with us, on a<br />
token we have received from Allah the Exalted". (Surma-e-Chashme-e-Arya, Roohani<br />
Khazain, Vol. 2, p. 232).<br />
"Last resort is Mubahala for which we have made a call earlier. For Mubahala, it is not<br />
necessary to be a scholar of the Vedas (Hindu religious books). Yes, he should be a well-<br />
mannered, renowned Arya who may also impress others. Therefore Lala Murli Dhar<br />
Sahib is first of all addressed; then Lala Jeevan Das, Secretary Arya Samaj, Iahore; then<br />
Munshi Inder Man Sahib Moradabadi; and then some other person from amongst Aryas<br />
who is a respected man and is also considered learned. If they really think that 'Vedas'<br />
teachings which we have recounted in this pamphlet <strong>are</strong> correct and true and contrarily<br />
consider that the principles and teachings of Quran Sh<strong>are</strong>ef, also written by us in this very<br />
pamphlet, <strong>are</strong> wrong and untrue then they may do Mubahala with us on this issue and<br />
having decided on a spot for holding the Mubahala, by mutual agreement the two parties