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Page 52 of 130<br />
not prying-about. Imagine, when tricksters <strong>are</strong> apt to dodge unwary people by calling<br />
letters as published pamphlets, what distortions would they not have perpetrated on the<br />
Quranic text and Ahadith?<br />
You say, I have tried to b<strong>are</strong> out my latent morbidity before outside people, by having<br />
repeated my earlier-levelled charges but there is my letter before all. Anybody reading it<br />
will conclude that my presentations were historical truths, taken from the Qadiani history.<br />
Do you call them allegations and blames from my side? No, I presented ten facts--all<br />
from the Qadiani history, five of them related to your grand-father, Mirza Ghulam<br />
Ahmad Qadiani and five to your father Mirza Mahmud Ahmad Qadiani. Those historical<br />
facts mirrored your face and reflected on <strong>Qadianis</strong>m. No surprise, when this mirror was<br />
held up to you, for looking in, you took it ill.<br />
Now, I enumerate those ten facts and challenge you to pin-point the one which is not<br />
recorded in your Qadiani history.<br />
DETAILS OF 5 FACTS IN RESPECT OF MIRZA<br />
GHULAM AHMAD QADIANI<br />
FACT NO. 1<br />
In his book, Anjam-e-Atham, p.282, Mirza Qadiani decl<strong>are</strong>d: "We would not, in future,<br />
call Ulema for a 'Mubahala'." I ask you: why in view of this categorical declaration, did<br />
you break the pledge made by your Sire-Mirza and how could you address the Ulema? It<br />
is obvious you have no reply to this tweezer of a question of mine. I told you earlier and<br />
say again that Insha Allah, you'll never be able to answer me till the day of your Doom.<br />
You <strong>are</strong> left now with no recourse and I see you wearing a countenance of run-out shame.<br />
You <strong>are</strong> sputtering at me when you say I am repeating allegations.<br />
FACT NO. 2<br />
In order to relate this fact, I invite your attention to a writing of your sire, Mirza Ghulam<br />
Ahmad, from his book Appendix to Anjam-e-Atham. p.54.<br />
"Remember, if the second part of this prediction does not come about, I should be<br />
deemed worse than every wicked". What was the second part of the prediction to which<br />
Mirza Qadiani referred? I shall tell one who may not be knowing it. It was a prediction,<br />
made by Mirza for his second marriage with an already married lady, called Muhammadi<br />
Begum; that is, when her husband would die, Muhammadi Begum, the widow, would<br />
marry Mirza Qadiani.<br />
This was the second part of his prediction to which he referred in his above writing (in<br />
Appendix to Anjam-e-Atham)<br />
But luck did not smile over Mirza Ghulam Ahmad Qadiani, the dejected Romeo. The<br />
elusive bride could not be got hold of because her husband, the rival-in-love, Sultan<br />
Muhammad, did not die. Instead the angel of death came to help Mirza Ghulam Ahmad<br />
pack up, to carry him to the higher storey! Therefore, this cavalier don met no success<br />
with the dona.