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Page 80 of 130<br />
Q: "What do you have to say for the Nobel Award which Dr. Abdus Salam Qadiani has<br />
received"?<br />
A: "That too has been awarded on the basis of motives. Dr. Abdus Salam had been trying<br />
to get a Nobel Prize since 1957. At last, on the hundredth birth anniversary of Einstein<br />
the desired prize was given to him. The fact is that <strong>Qadianis</strong> have a proper mission<br />
operating in Israel since long. Jews wanted to please some like-minded person on the<br />
occasion of Einstein anniversary and so Dr. Abdus Salam was favoured"<br />
Weekly Chattan, Lahore, February 6 th 1986<br />
THE QADIANI FUNERAL<br />
Authentic religious rulings (Fatawa) issued in the light of the Islamic Shari'at in reply to<br />
questions as to how the MuSlims should conduct themselves in their dealings with the<br />
<strong>Qadianis</strong>/Ahmadis/Mirzais.<br />
QUESTIONS<br />
1. On the death of Dr. Muhammad Saeed, a Mirzai of Village Datah, Dist. Mansahra, the<br />
Muslims of Datah offered his funeral prayer under a Muslim Imam. Thereafter the<br />
<strong>Qadianis</strong> held a second funeral prayer for the said deceased person. What is the<br />
injunction of the Shari'at about the said Imam and the Muslims (who participated in the<br />
funeral prayer)?<br />
2. Muslim girls <strong>are</strong> living in Qadiani households as wives. Their Muslim p<strong>are</strong>nts <strong>are</strong><br />
maintaining son/father-in-law relations with these <strong>Qadianis</strong>. Will the children born from<br />
such wedlocks be regarded as legitimate or illegitimate children in thee light of the<br />
Shari'at of the holy Prophet Muhammad (SAW).<br />
3. The Muslim communities in general do not treat the <strong>Qadianis</strong> like other Kafirs<br />
(infidels); they treat them like Muslims. They freely mix, eat and drink with the <strong>Qadianis</strong><br />
and participate in their joys and sorrows and bid them Assalamu alaykum (peace on you),<br />
when they meet one another. Likewise, they invite them to their funeral and marriage<br />
feasts and take part in Fatihas. Are they (the Muslims) accountable for such acts and do<br />
they remain as Muslims in the light of the Shari'at?<br />
Majlis-e-Tahaffuz-e-Khatm-e-Nubuwwat. District Mansahra.<br />
THE ANSWER<br />
In the name of Allah the Beneficient and Merciful<br />
Before stating the answers, I mention a few points by way of introductory remarks.<br />
First, if there is anyone who holds beliefs of infidelity and yet claims to be a Muslim and<br />
presents his beliefs of infidelity in the name of Islam, by placing wrong interpretations on<br />
the texts of the Shari'at, he is called a Zindeeq. In the chapter on "Zindeeq" (The<br />
Apostate), Allama Shami writes:
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