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Page 67 of 130<br />
heritage of knowledge, dismissing mundane trifles or money, leaving legacy of learning<br />
and noble conduct, abandoning the superfluous, guarding their tongue, supporting the<br />
truth in all cases and circumstances, and following it up. Their outward appearance<br />
conforms to their inward state, without any breach, deviation or derangement. They don't<br />
advance lame excuses, improper pleas or perverse interpretations, and do not resort to<br />
deceitful stratagems for fulfilling their tasks. They prefer Allah's ways over worldly<br />
contrivances, shun material connections, adore Allah in misfortunes, thanksgiving and<br />
hymning Him in multitudinous situations, remember Him all the time, recite His Praise<br />
every breath, train and teach Allah-gifted knowledge to people under His Favour with<br />
human affability without philosophizing or sermonizing. In them is found complete<br />
surrender, total obeisance, perfect servitude to Allah and a satisfaction deeply imbedded<br />
in constancy. These personages, during their life in the world, never entertained flattery,<br />
never compromised with unbelievers, never retreated under any pharaonic intimidation.<br />
Greed, covetousness or avidity never stigmatised their holy cloak, not an invisible stain<br />
even. Never were they attracted towards desire, lust, ambition or egotism, except Allah's<br />
love. Virtuous deeds, by their performance or knowledge, saw no variation from them.<br />
Argumentation, refutation and altercation were not their practice. They never blamed<br />
people nor lampooned them nor passed derogatory remarks nor abused them. Impossible,<br />
if they ever felt proud over their perfections or indulged in self-admirat on! They never<br />
stooped to bragging or boasting under promptings of selfishness. In short, Divine favour<br />
was granted to them by Allah. Whatever they did was due to Allah's bounty, beyond<br />
personal parameter and sans any human achievement".<br />
Mirza Tahir Sahib! not a single quality quoted above is visible in your pseudo-prophet.<br />
The inverted manner of your preachings and your diametrically opposed methods <strong>are</strong><br />
irrefutable proofs of your voidness. But what lesson can those, who <strong>are</strong> unable to identify<br />
black from white even in broad daylight, draw from true prophetic demeanour.<br />
POINT NO. 3<br />
Your Secretary Sahib writes: "If there was one bit of nobility in you, you should have<br />
accepted the challenge of Mubahala of Imam Jamaat Ahmadiya in a straightforward<br />
manner so that the world would have known that you <strong>are</strong> truthful and you would not have<br />
thought of undertaking the path of flight" .<br />
In this sentence you have passed two strictures on me, one, that there is not a bit of<br />
nobility in me and secondly, that I have undertaken the path of flight.<br />
For the former, I don't need any certificate of nobility from you. Still, if you say I am<br />
ignoble, I don't mind to be called so because do I not know that you have sprouted from<br />
spill-overs of Mirza Qadian, the same Mirza whose habit was to use filthy language<br />
against his adversaries. Some of his abuses <strong>are</strong> listed in the book, Mughallazat-e- Mirza<br />
and what people thought of him, I quote: "For use of bawdy terms, obscene words, foul<br />
language, abuses and curses, Mirzaji had obtained exclusive right from the king's court.<br />
He is an acknowledged adept in this art". (Page 70).<br />
Mirza Ghulam Ahmad abused his opponents in such terms as: dogs, sons of bitch, swine<br />
and addressed them as bastards, sons of prostitutes, etc. Therefore if the Jamaat of this<br />
'Noble' patriarch calls me ignoble, thanks indeed for this light epithet.
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