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Page 72 of 130<br />
obtain Divine Decision)<br />
3. Calls Muslim Maulvis to enter into a Mubahala ground urgently by fixing a date and<br />
place.<br />
And you, Mirza Tahir Ahmad, don't understand 'tokens' which your grandpa received<br />
from Allah; you don't place confidence in Divine Decision invoked by your grandpa; nor<br />
do you pay respect to Oaths and swearings of your Papa grandee.<br />
Therefore, I say, you <strong>are</strong> avoiding to fix a day for Mubahala or to fix a venue for it or to<br />
come out into the open ground. Hence according t,o your grand papa, "if they do not<br />
come they wili die under Allah's execration". Tell me now, who will become a target of<br />
Allah's execration? If you don't believe in Quran Hakeem, OK; if actions of the holy<br />
Prophet (SAW) <strong>are</strong> no arguments for you, OK; but you should have faith in predictions of<br />
your grandpa at least. How will you escape that torture which he has foretold?<br />
You maintain: "It is not necessary by Ayaat of Mubahala, for parties in dispute to<br />
assemble at some specified place". But why don't you remember that in your Qadiani<br />
Quran, viz., Tazkirah, your grandfather explicated the Ayaat of Mubahala in these words:<br />
"And people said that this book is full of untruth and Kufr; tell them: Come! We and you<br />
along with our sons, women, and relatives assemble at one place and then do Mubahala<br />
and invoke imprecation upon the liars".<br />
You see, in the Qadiani Quran of your grandpa the same sense of Mubahala rendezvous<br />
has been adopted which I hold, i.e., both parties with their relatives should collect at one<br />
place to curse the liars. Yet your Secretary Sahib writes otherwise:<br />
"Our belief is that Allah is present everywhere in the universe and from His Grasp of<br />
Authority no place is outside and no spot without His Sway and Might. His seat<br />
circumscribes earth and sky. Why do you hesitate to address Allah and pronounce His<br />
Curse on the liars and why do you consider the presence of the concerned parties is<br />
necessary".<br />
In reply I lay down five points:<br />
Firstly: Permit me to say, you have no belief in Allah, no belief in his Prophet (SAW) no<br />
belief in Quran, no belief even in Mirza Ghulam Ahmad Qadiani--your grandfather! lf<br />
you had belief in Allah you would not have annulled His Command for meeting your<br />
opponents at one place in Mubahala. If you had belief in the Prophet (SAW) you would<br />
not have ignored his action by not coming out of your house. If you had belief in your<br />
own sire, the grand-papa, you would not have missed any chance in protecting his dignity<br />
from indignity, his honour from dishonour, which he caused upon himself through his<br />
unbridled abusive honks.<br />
Secondly: Don't side-track! <strong>Who</strong> denies Omnipresence and Omniscience of Allah? Point<br />
is not this; the point is: Is it not necessary for parties-in- dispute to meet at one place?<br />
Can there be Laan between husband and wife unless both face each other; can there be<br />
Nikah (marriage) unless both parties <strong>are</strong> present, personally or by proxy; can a law-suit<br />
proceed, unless both plaintiff and defendant <strong>are</strong> present in the court personally or through