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Encyclopedia of Connecticut biography, genealogical-memorial ...

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acteristic <strong>of</strong> his race and is causing them<br />

to be felt in the advancement <strong>of</strong> the in-<br />

terests vital to the vk^elfare and progress <strong>of</strong><br />

his home community.<br />

(The Fontaine Line).<br />

It seems clear that the name <strong>of</strong> the first<br />

authentic ancestor <strong>of</strong> the American<br />

branch <strong>of</strong> the Fontaine family was James,<br />

that being the English equivalent <strong>of</strong> the<br />

French Jacques, which is the name given<br />

in history. The fact that his son, grandson,<br />

and great-grandson all bore the name<br />

<strong>of</strong> James seems to corroborate this theory.<br />

Jacques (or James) de la Fontaine, whose<br />

great-great-grandson, by the way, was<br />

also named James, was born in 1500, in<br />

the village <strong>of</strong> Chatelas, parish <strong>of</strong> St.<br />

Pierre, de Royan, Saintonge, and was a<br />

Huguenot pastor. In 1563 the religious<br />

persecution which was then raging in<br />

France found in him one <strong>of</strong> the martyrs <strong>of</strong><br />

the Reformed faith.<br />

(II) James (2), son <strong>of</strong> Jacques de la<br />

Fontaine.<br />

(III) James (3), son <strong>of</strong> James (2) de<br />

la Fontaine.<br />

(IV) James (4), son <strong>of</strong> James (3) de<br />

la Fontaine, was a minister <strong>of</strong> the Reformed<br />

church.<br />

(V) James (5), son <strong>of</strong> James (4) de<br />

la Fontaine, was also a Protestant min-<br />

ister.<br />

(VI) Mary Ann, daughter <strong>of</strong> James<br />

(5) de la Fontaine, married Matthew<br />

Maury, <strong>of</strong> Virginia (see Maury line).<br />

(Tlie Maury Line).<br />

Matthew Maury, the first ancestor <strong>of</strong><br />

record, was <strong>of</strong> Huguenot descent and resided<br />

in Virginia. He married Mary Ann<br />

de la Fontaine (see Fontaine line).<br />

(II) James, son <strong>of</strong> Matthew and Mary<br />

Ann (de la Fontaine) Maury, was rector<br />

<strong>of</strong> Fredericksville parish, Virginia.<br />

(III) Matthew (2), the son <strong>of</strong> James<br />

Maury, was born in 1744.<br />

ENCYCLOPEDIA OF BIOGRAPHY<br />

(IV) James (2), son <strong>of</strong> Matthew (2)<br />

Maury, was appointed by President<br />

Washington consul at Liverpool, Eng-<br />

land, and until 1829, a period <strong>of</strong> forty<br />

years, filled that <strong>of</strong>fice continuously.<br />

(V) William, son <strong>of</strong> James (2) Maury,<br />

was <strong>of</strong> Liverpool, England.<br />

(VI) Sarah Fanny, daughter <strong>of</strong> William<br />

Maury, became the wife <strong>of</strong> Joseph<br />

Dunning Weed, as stated above.<br />

The Maury family is very prominent in<br />

453<br />

the South and in England. One <strong>of</strong><br />

its representatives, Matthew Fontaine<br />

Maury, was a distinguished hydrographer<br />

and a commander in the United States<br />

navy. Another Maury commanded the<br />

privateer "Georgia" during the Revolu-<br />

tion. Matthew Fontaine Maury charted<br />

the ocean, his charts being in use at the<br />

present day. In 1841 he was placed in<br />

charge <strong>of</strong> the Department <strong>of</strong> Charts and<br />

Instruments out <strong>of</strong> which grew the<br />

United States Naval Observatorj- and the<br />

Hydrographic Office.<br />

WEED, James Albert,<br />

Agricnltnrist.<br />

Wide spaces give to the men <strong>of</strong> studious<br />

tastes the untrammeled freedom<br />

impossible to be found in centers <strong>of</strong> population,<br />

where neighbor jostles neighbor<br />

and strangers congregate in more or less<br />

hilarious companies. In the peace and<br />

quiet and unmarred beauty <strong>of</strong> the country<br />

the occupation, the surroundings, and the<br />

home itself may be <strong>of</strong> a man's own choos-<br />

ing, and reflect his true character. It is<br />

here that a man may revel in the real-<br />

ities <strong>of</strong> life, which, after all, include those<br />

things least tangible, and leave outside<br />

—behind—the baubles for which too<br />

many give the best <strong>of</strong> life, only to learn<br />

their utter worthlessness. Richly endowed<br />

with those mental qualities which make<br />

a man himself, rather than the reflection

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