26.08.2013 Views

Individual Liberty - Evernote

Individual Liberty - Evernote

Individual Liberty - Evernote

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

can only say that the world is not destined to see the time when some things will not<br />

go by favor.<br />

Egoist's argument that free competition will tend to distribute rent by a readjustment<br />

of wages is exactly to my purpose. Have I not told him from the start that Anarchists<br />

will gladly welcome any tendency to equality through liberty? But Egoist seems to<br />

object to reaching equality by this road. It must be reached by law or not at all. If<br />

reached by competition, "competition would be harassed." In other words,<br />

competition would harass competition. This wears the aspect of another absurdity. It<br />

is very likely that competitors would harass competitors, but competition without<br />

harassed competitors is scarcely thinkable. It is even not improbable that "class<br />

distinctions" would be developed, as Egoist says. Workers would find the places<br />

which their capacities, conditions, and inclinations qualify them to fill, and would<br />

thus be classified, or divided into distinct classes. Does Egoist think that in such an<br />

event life would not be worth living? Of course the words "harass" and "class<br />

distinction" have an ugly sound, and competition is decidedly more attractive when<br />

associated instead with "excel" and "organization." But Anarchists never recoil from<br />

disagreeable terms. Only their opponents are to be frightened by words and phrases.<br />

Property Under Anarchism<br />

A discussion in The Free Life (London) between its editor, Mr. Auberon Herbert, and<br />

an Anarchistic correspondent, Mr. Albert Tarn, involved an objection to Anarchism<br />

that it would throw property titles (especially land titles) into hopeless confusion,<br />

which led Mr. Tucker to enter the controversy in <strong>Liberty</strong> in the following manner:<br />

This criticism of Anarchism, reduced to its essence, is seen to be twofold. First, the<br />

complaint is that it has no fixed standard of acquiring or owning. Second, the<br />

complaint is that it necessarily results in a fixed standard of acquiring or owning.<br />

Evidently Mr. Herbert is a very hard man to please. Before he criticises Anarchism<br />

further, I must insist that he make up his mind whether he himself wants or does not<br />

want a fixed standard. And whatever his decision, his criticism falls. For if he wants a<br />

fixed standard, that which he may adopt is as liable to become a "rigid crystalline<br />

custom" as any that Anarchism may lead to. And if he does not want a fixed standard,<br />

then how can he complain of Anarchism for having none?<br />

If it were my main object to emerge from this dispute victorious, I might well leave<br />

Mr. Herbert in the queer predicament in which his logic has placed him. But as I am<br />

really anxious to win him to the Anarchistic view, I shall try to show him that the fear<br />

of scramble and rigidity with which Anarchism inspires him has little or no<br />

foundation.<br />

Mr. Herbert, as I understand him, believes in voluntary association, voluntarily<br />

supported, for the defence of person and property. Very well; let us suppose that he<br />

has won his battle, and that such a state of things exists. Suppose that all<br />

municipalities have adopted the voluntary principle, and that compulsory taxation has<br />

been abolished. Now, after this, let us suppose further that the Anarchistic view that<br />

occupancy and use should condition and limit landholding becomes the prevailing

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!