Individual Liberty - Evernote
Individual Liberty - Evernote
Individual Liberty - Evernote
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can only say that the world is not destined to see the time when some things will not<br />
go by favor.<br />
Egoist's argument that free competition will tend to distribute rent by a readjustment<br />
of wages is exactly to my purpose. Have I not told him from the start that Anarchists<br />
will gladly welcome any tendency to equality through liberty? But Egoist seems to<br />
object to reaching equality by this road. It must be reached by law or not at all. If<br />
reached by competition, "competition would be harassed." In other words,<br />
competition would harass competition. This wears the aspect of another absurdity. It<br />
is very likely that competitors would harass competitors, but competition without<br />
harassed competitors is scarcely thinkable. It is even not improbable that "class<br />
distinctions" would be developed, as Egoist says. Workers would find the places<br />
which their capacities, conditions, and inclinations qualify them to fill, and would<br />
thus be classified, or divided into distinct classes. Does Egoist think that in such an<br />
event life would not be worth living? Of course the words "harass" and "class<br />
distinction" have an ugly sound, and competition is decidedly more attractive when<br />
associated instead with "excel" and "organization." But Anarchists never recoil from<br />
disagreeable terms. Only their opponents are to be frightened by words and phrases.<br />
Property Under Anarchism<br />
A discussion in The Free Life (London) between its editor, Mr. Auberon Herbert, and<br />
an Anarchistic correspondent, Mr. Albert Tarn, involved an objection to Anarchism<br />
that it would throw property titles (especially land titles) into hopeless confusion,<br />
which led Mr. Tucker to enter the controversy in <strong>Liberty</strong> in the following manner:<br />
This criticism of Anarchism, reduced to its essence, is seen to be twofold. First, the<br />
complaint is that it has no fixed standard of acquiring or owning. Second, the<br />
complaint is that it necessarily results in a fixed standard of acquiring or owning.<br />
Evidently Mr. Herbert is a very hard man to please. Before he criticises Anarchism<br />
further, I must insist that he make up his mind whether he himself wants or does not<br />
want a fixed standard. And whatever his decision, his criticism falls. For if he wants a<br />
fixed standard, that which he may adopt is as liable to become a "rigid crystalline<br />
custom" as any that Anarchism may lead to. And if he does not want a fixed standard,<br />
then how can he complain of Anarchism for having none?<br />
If it were my main object to emerge from this dispute victorious, I might well leave<br />
Mr. Herbert in the queer predicament in which his logic has placed him. But as I am<br />
really anxious to win him to the Anarchistic view, I shall try to show him that the fear<br />
of scramble and rigidity with which Anarchism inspires him has little or no<br />
foundation.<br />
Mr. Herbert, as I understand him, believes in voluntary association, voluntarily<br />
supported, for the defence of person and property. Very well; let us suppose that he<br />
has won his battle, and that such a state of things exists. Suppose that all<br />
municipalities have adopted the voluntary principle, and that compulsory taxation has<br />
been abolished. Now, after this, let us suppose further that the Anarchistic view that<br />
occupancy and use should condition and limit landholding becomes the prevailing