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FUNCTIONALISM AND ITS CRITICS - Intercollegiate Studies Institute

FUNCTIONALISM AND ITS CRITICS - Intercollegiate Studies Institute

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<strong>FUNCTIONALISM</strong> <strong>AND</strong> <strong>ITS</strong> <strong>CRITICS</strong> 251<br />

short, it is conceivable that the scientific revolution has had very nonadaptive<br />

consequences.<br />

Whatever the ultimate merits of Almond ' s scheme (although<br />

I have raised objections to it, these are by no means insurmountable),<br />

it does serve admirably to organize a good deal of material<br />

about historical societies which had hitherto been dealt with in a<br />

very ad hoc fashion. It must be added that Almond, in Comparative<br />

Politics, has transcended his earlier rather simple distinction between<br />

modern and traditional societies and has developed a far more complex<br />

and satisfying scheme, partly derived from Eisenstadt. 43 His<br />

classification runs from primitive bands through patrimonial systems<br />

and centralized bureaucratic empires, to various types of<br />

modern systems, including secularized city states, pre-mobilized<br />

modern systems and mobilized modern systems. 44<br />

Almond ' s specific theory of evolution seems to apply primarily<br />

to the modern period and, more specifically, to Europe and the developing<br />

countries: It has a peculiar teleological quality to it, for<br />

it assumes the mobilized modern state as the inevitable outcome of<br />

development, and deals with the countries studied in terms of the<br />

problems they faced in trying to achieve this end. In Almond ' s terminology,<br />

European states, since about the sixteenth century, have<br />

been faced with a series of problems, viz, state building, nation building,<br />

participation, and distribution. State building pertains to the<br />

creation of institutions which enable the political system to regulate<br />

behavior and extract a larger volume of resources from the society.<br />

Nation building is a process of evolving allegiance to the larger<br />

community at the expense of parochial attachments to tribes, vil -<br />

lages or regions. Problems of participation and distribution arise<br />

as more and more members of the community demand a voice in<br />

determining the decisions that affect them and what they consider a<br />

more equitable division of the values of the society. 45<br />

Almond suggests that the relative peacefulness of British development<br />

in the modern period stems from the fact that these problems<br />

emerged one at a time. A viable state and nation had been created,<br />

for example, before other problems emerged. Other European<br />

nations faced many of the problems at the same time. As a re-<br />

43<br />

S. N. Eisenstatd, The Political Systems of Empires ( New York, 1963).<br />

44<br />

See the table in Comparative Politics, p. 217.<br />

45<br />

1bid., pp. 34-41.

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