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FUNCTIONALISM AND ITS CRITICS - Intercollegiate Studies Institute

FUNCTIONALISM AND ITS CRITICS - Intercollegiate Studies Institute

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272 THE POLITICAL SCIENCE REVIEWER<br />

into account man ' s relation to his total environment, and a theory<br />

of motivation which satisfies our knowledge of man ' s biological<br />

nature as well as his capacity to create culture. 88 If the events of<br />

the past several years have reminded us of anything it is that any<br />

such theory must take into account the non-rational elements of<br />

human behavior. Almond regards himself as a " sober " trustee of the<br />

enlightenment, but he is still a trustee, as are most political scientists.<br />

The model is still of rational men seeking to satisfy interests. Their<br />

conceptions of this interest may be determined, in part, by cultural<br />

givens, but within that framework, their means and ends are more<br />

or less rationally chosen. Despite the fact that psychoanalysis is all<br />

but an American institution, there has been little effort to integrate<br />

its insights into our work, since Lasswell ' s rather abortive efforts. 89<br />

These last remarks have been critical, and it is much easier to<br />

criticize than to innovate, at least if one sets reasonably rigorous<br />

empirical standards by which one ' s innovations shall be judged. The<br />

criticisms, however, are offered not to demolish functionalism as an<br />

approach, but to suggest possible ways in which its fruitfulness for<br />

the study of politics may be increased. Again, the functional approach<br />

has not involved a revolution in the study of politics and<br />

it has not led us much closer to solving the riddle of the sphinx. It<br />

has enabled us to develop increased sophistication. In short, Almond<br />

and those who have worked with him have important achievements<br />

to their credit.<br />

Much of the content of political science has remained and will<br />

remain unchanged by the development of functional perspectives.<br />

The need for historical analysis remains as important as ever, as do<br />

detailed descriptions of particular institutions. More importantly, and<br />

this may have more to do with the historical sources of functionalism,<br />

than the framework itself, certain very important questions<br />

do not seem amenable to a functional approach.<br />

88<br />

Two recent and very stimulating attempts to do just this are those of<br />

Weston LaBarre, The Ghost Dance (New York, 1970), chs. 1 and 2, and<br />

Peter A. Corning,<br />

" The Biological Bases of Behavior and Some Implications<br />

for Political Science, " World Politics 23 (April, 1971), pp. 321-370.<br />

88 The reasons for this are complicated and have as much to do with the<br />

nature of classical psychoanalysis as with political science. Recently signs have<br />

developed of a new attempt to build bridges between psychoanalytic theory,<br />

history and other social sciences. See, for example, the very insightful book<br />

by Fred Weinstein and Gerald M. Platt, The Wish to Be Free ( Berkeley,<br />

1969), La Barre, op. cit., also incorporates a psychoanalytic perspective.

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