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The Dissertation Committee for Judith L - The University of Texas at ...

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“new cultural geography” <strong>of</strong>fered critiques upon past methodologies th<strong>at</strong> sought to<br />

portray accur<strong>at</strong>e landscape descriptions by merely compiling d<strong>at</strong>a and cre<strong>at</strong>ing maps th<strong>at</strong><br />

showed the diffusion <strong>of</strong> people and cultural items across land. <strong>The</strong>se geographers realize<br />

th<strong>at</strong> a search <strong>for</strong> meaning must acknowledge the biases brought to the study by the<br />

researcher and accur<strong>at</strong>e descriptions in areal studies are difficult to achieve. 68 All these<br />

works and new methodological approaches further helped geographers realize th<strong>at</strong><br />

gender, social and economic class, the timeframe <strong>of</strong> the study, and use <strong>of</strong> language are<br />

also important factors to consider when studying cultural groups and their <strong>at</strong>titudes<br />

toward the environment. Thus, each group th<strong>at</strong> comes to an area brings their own<br />

experiences, desires, and understandings with them. <strong>The</strong>se views and beliefs come out in<br />

their descriptions <strong>of</strong> wh<strong>at</strong> they find and how they write about the land. This is all<br />

certainly true in regards to the current area under study.<br />

Wh<strong>at</strong> about the views towards the land found in the study area? How did the<br />

people who came to this area view the land and wh<strong>at</strong> can be learned from them? <strong>The</strong> first<br />

written account describing the study area is the 1709 diary entry by the Espinosa-<br />

Oliveres-Aquirre expedition th<strong>at</strong> traveled through the area along the Spanish royal road<br />

the El Camino Real looking <strong>for</strong> a shorter route from interior Mexico to the missions <strong>of</strong><br />

east <strong>Texas</strong>. 69 <strong>The</strong>ir brief entry mentioned no encounter <strong>of</strong> another human group as they<br />

68<br />

See James Duncan and David Ley’s compil<strong>at</strong>ion <strong>of</strong> articles in Place/Culture/Represent<strong>at</strong>ion (New York:<br />

Routledge, 1993) <strong>for</strong> the critiques <strong>of</strong>fered by the “new cultural geographers.” Especially useful is the first<br />

article in the work, “Introduction: Representing the Place <strong>of</strong> Culture,” by James Duncan and David Ley.<br />

<strong>The</strong>ir discussion <strong>of</strong> Postmodernism, Hermeneutics, Re-Presenting Cultural Geography give clear<br />

differences between these newer methodological approaches in the field <strong>of</strong> cultural geography.<br />

69<br />

El Camino Real was the main route used by the Spanish when traveling from interior Mexico to get to<br />

other areas in and around <strong>Texas</strong> and was especially used by visitors who wanted to get to the Spanish<br />

missions loc<strong>at</strong>ed in eastern <strong>Texas</strong>.<br />

35

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