The Mass Psychology of Fascism - Anxiety Depression Self-Help
The Mass Psychology of Fascism - Anxiety Depression Self-Help
The Mass Psychology of Fascism - Anxiety Depression Self-Help
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Another important sex-economic task is the clarification <strong>of</strong> the sexual situation which has been created anew in<br />
Germany by the relegation <strong>of</strong> women from industry back to the hearth. It must [171] become clear that the<br />
freedom <strong>of</strong> woman means, first <strong>of</strong> all, sexual freedom. It must be realized that to a great many women, economic<br />
dependence on the man is a burden not in itself but essentially because <strong>of</strong> the sexual restriction that goes with it.<br />
This is also shown by the fact that women who have repressed their sexuality to such an extent that they are not<br />
aware <strong>of</strong> any sexual needs not only tolerate their economic dependence without conflict, but even affirm it. If<br />
economic dependence on the man is to be utilized politically, then the arousing <strong>of</strong> sexual consciousness in women<br />
and their knowledge <strong>of</strong> the result <strong>of</strong> sexual abstinence are the most important prerequisites. If these are not<br />
fulfilled by the sex-economic organizations then the new wave <strong>of</strong> sexual suppression in fascism will make the<br />
women unaware <strong>of</strong> their economic slavery. In Germany and other highly industrialized countries, the objective<br />
social prerequisites <strong>of</strong> a stormy rebellion <strong>of</strong> women and adolescents against the sexual reaction are given.<br />
Absolutely consistent sex-economic work in this field would finally eliminate a problem which again and again<br />
occupies the freethinkers and the politicians, without their finding the answer: the problem <strong>of</strong> why women and<br />
adolescents show such an incomparably greater readiness to follow political reaction. No other field shows so<br />
clearly the social function <strong>of</strong> sexual suppression, the close connection between sexual repression and a<br />
reactionary political attitude.<br />
Finally, an objection which is difficult to answer: True, the sexual problem is the most burning problem among<br />
the masses; but does that mean that this interest can be utilized for the social revolution which requires such great<br />
sacrifices? Will not the masses insist on getting sexual freedom immediately once they are conscious <strong>of</strong> their<br />
sexual oppression? <strong>The</strong> more difficult the task is, the more imperative is it to scrutinize thoroughly every<br />
objection. One must guard against wishful thinking and against taking for practicable what is only in itself<br />
correct. In the fight against hunger, the decisive factor is not one's burning wish to eliminate it, but whether or not<br />
the objective prerequisites are given. <strong>The</strong> question, then, is whether the sexual interest and the sexual misery <strong>of</strong><br />
the masses can be translated, like the gross mate-[172]rial misery, into social action against the system which<br />
creates the misery. We have mentioned some practical experiences and the theoretical considerations which<br />
indicate that what succeeds in individual groups, in individual mass meetings, must be possible also on a mass<br />
basis. But we failed to mention some indispensable prerequisites. <strong>The</strong>y are: A unification <strong>of</strong> the workers'<br />
movement in itself; without this, the sex-economic work can have only a preparatory character; the creation <strong>of</strong> an<br />
international sex-economic organization which would organize and carry out the practical realization; a number<br />
<strong>of</strong> thoroughly trained leaders <strong>of</strong> the movement. For the rest, one should not try to solve in advance every problem<br />
to the last detail; that would be only confusing and paralyzing. <strong>The</strong> practical details will be solved in the course <strong>of</strong><br />
practical work.<br />
6. THE UNPOLITICAL INDIVIDUAL<br />
Hitler not only based his power originally on masses which previously had been essentially unpolitical; he also<br />
achieved his final victory in March, 1933, in a "legal" manner, by the mobilization <strong>of</strong> not less than five million <strong>of</strong><br />
previous non-voters, that is, unpolitical people. <strong>The</strong> Leftist parties had made every effort to win the indifferent<br />
masses, without asking themselves what being "indifferent" or "unpolitical" means.<br />
When an industrialist is clearly Rightist, this is understandable on the basis <strong>of</strong> his immediate economic interests.<br />
A Leftist orientation in him would be at variance with his social situation and would, therefore, be irrationally<br />
motivated. When an industrial worker is Leftist, this again is consistent with his economic and social position. If,<br />
on the other hand, a worker or employee has a Rightist orientation, it is for want <strong>of</strong> political clarity, because <strong>of</strong> an<br />
ignorance <strong>of</strong> his social position. <strong>The</strong> more unpolitical an individual belonging to the great masses <strong>of</strong> working<br />
people is, the more accessible he is to the ideology <strong>of</strong> political reaction. It is erroneous to believe that this beingunpolitical<br />
is a passive psychic condition. On the contrary, it is a highly active attitude, a defense against the<br />
awareness <strong>of</strong> social responsibility. An analysis <strong>of</strong> this attitude throws light on many aspects <strong>of</strong> the behavior <strong>of</strong> the