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The Mass Psychology of Fascism - Anxiety Depression Self-Help

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Another important sex-economic task is the clarification <strong>of</strong> the sexual situation which has been created anew in<br />

Germany by the relegation <strong>of</strong> women from industry back to the hearth. It must [171] become clear that the<br />

freedom <strong>of</strong> woman means, first <strong>of</strong> all, sexual freedom. It must be realized that to a great many women, economic<br />

dependence on the man is a burden not in itself but essentially because <strong>of</strong> the sexual restriction that goes with it.<br />

This is also shown by the fact that women who have repressed their sexuality to such an extent that they are not<br />

aware <strong>of</strong> any sexual needs not only tolerate their economic dependence without conflict, but even affirm it. If<br />

economic dependence on the man is to be utilized politically, then the arousing <strong>of</strong> sexual consciousness in women<br />

and their knowledge <strong>of</strong> the result <strong>of</strong> sexual abstinence are the most important prerequisites. If these are not<br />

fulfilled by the sex-economic organizations then the new wave <strong>of</strong> sexual suppression in fascism will make the<br />

women unaware <strong>of</strong> their economic slavery. In Germany and other highly industrialized countries, the objective<br />

social prerequisites <strong>of</strong> a stormy rebellion <strong>of</strong> women and adolescents against the sexual reaction are given.<br />

Absolutely consistent sex-economic work in this field would finally eliminate a problem which again and again<br />

occupies the freethinkers and the politicians, without their finding the answer: the problem <strong>of</strong> why women and<br />

adolescents show such an incomparably greater readiness to follow political reaction. No other field shows so<br />

clearly the social function <strong>of</strong> sexual suppression, the close connection between sexual repression and a<br />

reactionary political attitude.<br />

Finally, an objection which is difficult to answer: True, the sexual problem is the most burning problem among<br />

the masses; but does that mean that this interest can be utilized for the social revolution which requires such great<br />

sacrifices? Will not the masses insist on getting sexual freedom immediately once they are conscious <strong>of</strong> their<br />

sexual oppression? <strong>The</strong> more difficult the task is, the more imperative is it to scrutinize thoroughly every<br />

objection. One must guard against wishful thinking and against taking for practicable what is only in itself<br />

correct. In the fight against hunger, the decisive factor is not one's burning wish to eliminate it, but whether or not<br />

the objective prerequisites are given. <strong>The</strong> question, then, is whether the sexual interest and the sexual misery <strong>of</strong><br />

the masses can be translated, like the gross mate-[172]rial misery, into social action against the system which<br />

creates the misery. We have mentioned some practical experiences and the theoretical considerations which<br />

indicate that what succeeds in individual groups, in individual mass meetings, must be possible also on a mass<br />

basis. But we failed to mention some indispensable prerequisites. <strong>The</strong>y are: A unification <strong>of</strong> the workers'<br />

movement in itself; without this, the sex-economic work can have only a preparatory character; the creation <strong>of</strong> an<br />

international sex-economic organization which would organize and carry out the practical realization; a number<br />

<strong>of</strong> thoroughly trained leaders <strong>of</strong> the movement. For the rest, one should not try to solve in advance every problem<br />

to the last detail; that would be only confusing and paralyzing. <strong>The</strong> practical details will be solved in the course <strong>of</strong><br />

practical work.<br />

6. THE UNPOLITICAL INDIVIDUAL<br />

Hitler not only based his power originally on masses which previously had been essentially unpolitical; he also<br />

achieved his final victory in March, 1933, in a "legal" manner, by the mobilization <strong>of</strong> not less than five million <strong>of</strong><br />

previous non-voters, that is, unpolitical people. <strong>The</strong> Leftist parties had made every effort to win the indifferent<br />

masses, without asking themselves what being "indifferent" or "unpolitical" means.<br />

When an industrialist is clearly Rightist, this is understandable on the basis <strong>of</strong> his immediate economic interests.<br />

A Leftist orientation in him would be at variance with his social situation and would, therefore, be irrationally<br />

motivated. When an industrial worker is Leftist, this again is consistent with his economic and social position. If,<br />

on the other hand, a worker or employee has a Rightist orientation, it is for want <strong>of</strong> political clarity, because <strong>of</strong> an<br />

ignorance <strong>of</strong> his social position. <strong>The</strong> more unpolitical an individual belonging to the great masses <strong>of</strong> working<br />

people is, the more accessible he is to the ideology <strong>of</strong> political reaction. It is erroneous to believe that this beingunpolitical<br />

is a passive psychic condition. On the contrary, it is a highly active attitude, a defense against the<br />

awareness <strong>of</strong> social responsibility. An analysis <strong>of</strong> this attitude throws light on many aspects <strong>of</strong> the behavior <strong>of</strong> the

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