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16 <strong>Talismans</strong> & eivocations d tk Golden Dawn<br />

Golden Dawn, translated different versions8 ofthis manuscript into<br />

English in 1 888.<br />

Mathers' text has five major parts. The first is the purification<br />

of the items used in magic. The second is the process of evocation<br />

and the third is talismanic magic, by using pentacles. The fourth<br />

relates to the magical meanings of the biblical Psalms which bind a<br />

spirit to the operator's will. The magical use of the Psalms is<br />

something that most occultists overlook in favour of something more<br />

flamboyant. They are woven into the Greater Key of Solomon in<br />

such a way that their use is almost invisible.<br />

The fifth part of the book relates to the use of planetary hours<br />

and seems to duplicate the work of the magician Peter Abano<br />

(though where he got his information is unknown to the writer).<br />

This is a sensible part of the manuscript and lists certain celestial<br />

patterns to be observed when performing rituals.<br />

The text of the manuscript is well set out. It shows how to<br />

perform rituals correctly and safely. From studying of these texts,<br />

it is evident that the Mathers' version is in<strong>com</strong>plete, even if the<br />

missing sections found in other manuscripts are included. There<br />

may have been a master text that the present condensed versions<br />

were taken from.<br />

The Lesser Key of Solomon9 (or Lemegeton) is another<br />

manuscript used by Mathers for the Golden Dawnlo. It is difficult<br />

to date, but there are elements in Agrippa's works that possibly<br />

came from this text or its original source. The Lemegeton is broken<br />

up into five parts.<br />

Taken fiom: Add.,10,862; Sloane Mss.,1307 & 3019; Harleian Mss.,3981; and<br />

King's Mss., 288; and Lansdowne Mss., 1202 & 1203. Additional titles (according<br />

to Waite) that can also be referred to on this Manuscript are at the French Library;<br />

Les Clavicules de Rabbi Salomon, 2346 (72SAF); Livre de la Clavicule de Salomon,<br />

Ray des Hebreux 2348(75SAF); Les Vrais Clavicules du Roy Salomon 2349(77SAF);<br />

LQS Secret des Secrets. autrement La Clavicule ak Salomon, ou le veritable Gromoire<br />

2350(78SAF); Livre Second de La Clavicule de Salomon 2791 (76SAF).<br />

See 'Sloane 273 1 ', & 'Sloane 3648' British Library, for an English translation of<br />

this text.<br />

lo The full manuscript was distributed to Golden Dawn adepts, Aleister Crowley<br />

published apart of it The Goetia. While some have considered that Crowley published<br />

this Mathers edition as his own work, the Mathers version was a direct copy of an<br />

English version in the British Museum.

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