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26 <strong>Talismans</strong> & eivocations of the Golden Dawn<br />

to the First Adam where God created vessels, or pots, but when<br />

life was injected into them they shattered.43&"<br />

One of the first Biblical reference^^^ to the Golem is in Psalm<br />

139:15-16:<br />

My fiame was not hidden fiom you when I was made in the secret<br />

place. When I was woven together in the depths of the earth. Your<br />

eyes saw my uniformed G01em~~.<br />

Another early reference in traditional Judaism is in the Talm~d:~'<br />

Rabbi Ravi created a Golem or imitation man and sent him to Rabbi<br />

Zera who found that the Golem did not reply to his questions. He<br />

then realised that the man was not real and returned him to the<br />

dust from which he came.<br />

There is no references as to how the Golem was made by<br />

Rabbi Ravi, though later researchers such as Ra~hi"~, say the Golem<br />

was formed from clay using the Sepher Yetzirah. They cite work<br />

of Rabbi Hananyah and Oshaya who made an animal Golem (a<br />

three year old calf) using the HecaIoth texts and the Sepher<br />

Yetzirah which was also cited in the same Talmudic section49. Rashi<br />

reasoned that if the Yetzirah was used for creating an animal Golem,<br />

then it could be also used to create a human form. Others maintain<br />

that if the Talmudic passage showed that Ravi knew the holy name<br />

of God which gave life to the dead if inserted in their mouth. This<br />

sounds like the Ankh in the Egyptian Book of the Dead.<br />

43 See Kabbalah Unveiled by MacGregor Mathers for his translations of the<br />

Zohar books: Book of Concealment, Great Holy Assembly,Lesser Holy Assembly.<br />

Also the Anatomy of God, translated by Rosenberg also sheds new light on this<br />

formula<br />

See Communications, Organisation and Science. by J. Rothstein. Falcon<br />

Wing Press 1958. In the Introduction, American Physicist Charles A. Muses who<br />

realized the changes certain sounds or vibrations can be injected into inanimate<br />

objects and produce a magnetic field which in turn has an interaction on other<br />

substances. This is the same principle the occultists use in evocation and in ritual.<br />

45 In Daniel 3: we are told of Nebuchadnevar who brought to life a statue<br />

because it was beautiful with a stolen diamond fiom the High Priest.<br />

46 The term body here in the translated versions of the Bible while in rabbinical<br />

literature some have considered that the word Golem relates to the vessel that is not<br />

filled with spirit or life and is analogous with the shell of the first Adam.<br />

47 Babylonian Talmud, Sandhedrin 6Sb:<br />

48 Who lived in the 12th century.

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