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Talismans & eivocations oF the Golden Dawn
Order74. He determined a link at sub-atomic level between our
reality and its higher macrocosmic self.
Mathers' theory throws light onto this scientific concept as he
breaks down 22 into its seven component parts. These are
interconnected through his YHShVh theory, or the biblical formula
of Brashith. Once interconnected, Mathers used the fundamentals
of the neophyte ceremony to quantify and expand them. The
difference between this and other systems is the size of the system.
It is the ability to draw on a higher power, even if that power is self
created.
When Mathers put together the invocations of godforms and
magical systems into one component, he had the ability to use all
the magical subsystems from the past, whether they be Egyptian,
Greek, Christian, Hebraic or Roman.
Using Michael Talbot's holographic theory, it is possible to shine
lasers on an intangible mess, and produce a crystal clear image. 22
rituals are like those lasers, with different levels of the entire picture
shown to those who want them. Like lasers, rituals to have to be
tuned to the same level of wholeness to present a clear picture.
I have only presented the barest of outlines of holographic theory
and have no hesitation in recommending Talbot's books. His field
is new and helps explain the universe from a perception which
bring the mystical visionary and scientist closer.
INDEX FOR GENERAL REFERENCE TO THE
ENTERER CEREMONY OF THE 0=0 GRADE"
A - The ceremony itself. The place of the temple.
B - The Hierophant.
C - The officers.
D - The candidate.
E - The ceremony of opening.
74 His theories were expanded on fiom his initial work in the early 1950's
through his friendship with Einstein and later Krishnarnurti.
The next formula ofthe 'Enterer' breakdown and the formula for 'evocation'
are taken fiom Golden Dawn 22 papers by Mathers.