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Metaphors from Alice in Wonderland illustrate firstly the ridiculous ...

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I met <strong>Alice</strong> at our agreed po<strong>in</strong>t-of-departure. Instead of us<strong>in</strong>g a GPS (Global<br />

Position<strong>in</strong>g System) to make sense of our journey, I used a MPS (Metaphor<br />

Position<strong>in</strong>g System) and BBM, us<strong>in</strong>g <strong>the</strong> browser option on our mobile phones to<br />

record <strong>Alice</strong>‟s route. Science differs <strong>in</strong> <strong>Wonderland</strong>, where <strong>the</strong> different branches of<br />

Arithmetic are Ambition, Distraction, Uglification, and Derision, and where <strong>the</strong><br />

future is beforehand documented on <strong>the</strong> Oraculum – a calendar of all <strong>the</strong> days of<br />

Underland, each hav<strong>in</strong>g its own title and illustration.<br />

We had no predeterm<strong>in</strong>ed “route” or “course” and, <strong>the</strong>refore, had no ETA<br />

[estimated time of arrival] or ETE [estimated time [en route] or [geo-fenc<strong>in</strong>g]<br />

boundaries] for our journey. My “position” was <strong>the</strong> present “epoch” and <strong>Alice</strong>‟s 150<br />

years ago. Our position was somewhere between <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g and <strong>the</strong> end of <strong>the</strong><br />

journey. The UFS campus was our “control po<strong>in</strong>t” and I could locate <strong>Alice</strong>‟s actual<br />

position on <strong>the</strong> “mov<strong>in</strong>g map” screen. Adapted <strong>from</strong> screenwriter L<strong>in</strong>da<br />

Woolverton‟s <strong>Alice</strong> <strong>in</strong> <strong>Wonderland</strong> (2010)<br />

Theoretical framework<br />

For <strong>the</strong> purpose of this study, a qualitative, post-critical and postmodern Appreciative approach<br />

(Bushe, 2005; Cooperrider, 2010; Whitney, Trosten-Bloom & Rader, 2010) is applied to <strong>the</strong> processes<br />

of <strong>in</strong>stitutional identity transformation at <strong>the</strong> UFS. The study is primarily located with<strong>in</strong> <strong>the</strong> field of<br />

Higher Education Studies, but borrows notions <strong>from</strong> <strong>in</strong>dustrial and social psychology, visual culture<br />

and management studies.<br />

Research problem, aim and objectives<br />

The apparent devastat<strong>in</strong>g Reitz debacle <strong>in</strong> February 2008, when four White students humiliated four<br />

Black service workers while captur<strong>in</strong>g <strong>the</strong> <strong>in</strong>cident on video (CNN, 2008), <strong>in</strong>troduced major changes<br />

to <strong>the</strong> UFS. These actions of transformation must have been so radical that it resulted <strong>in</strong> <strong>the</strong> World<br />

Universities Forum‟s 2011 Award for Best Practice <strong>in</strong> Higher Education. I had to make sense of <strong>the</strong>se<br />

processes of change at <strong>the</strong> UFS and, as a staff member at <strong>the</strong> <strong>in</strong>stitution, observed <strong>the</strong> numerous<br />

changes, which urged me to engage with it on various conscious levels. However, as I engaged on<br />

my journey towards com<strong>in</strong>g to terms with <strong>the</strong> changes, I realised that <strong>in</strong> my subconscious m<strong>in</strong>d I had<br />

also changed, result<strong>in</strong>g <strong>in</strong> my f<strong>in</strong>al article.<br />

This study, as a juxtaposed journey with <strong>Alice</strong>, was driven by <strong>the</strong> follow<strong>in</strong>g questions: What is <strong>the</strong><br />

au<strong>the</strong>ntic identity of <strong>the</strong> UFS when it needs to identify and brand itself? Is <strong>the</strong> <strong>in</strong>stitution aware of<br />

that identity which lies at its heart?<br />

7

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