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Metaphors from Alice in Wonderland illustrate firstly the ridiculous ...

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penetrate one ano<strong>the</strong>r and provide <strong>the</strong> materials whence can be derived<br />

knowledge of nature and knowledge of culture <strong>in</strong> <strong>the</strong>ir full symbiosis – <strong>the</strong><br />

achievements of <strong>the</strong> ancients and <strong>the</strong> moderns <strong>in</strong> a way that gives full credit to<br />

<strong>the</strong> preoccupations of both.<br />

In this post-positivistic writ<strong>in</strong>g, I take a meta<strong>the</strong>oretical stance and trust that <strong>the</strong> <strong>the</strong>ories,<br />

background, knowledge and values of myself as researcher will <strong>in</strong>fluence <strong>the</strong> observed, perceived and<br />

deconstructed. I also recognise <strong>the</strong> possible effects of biases. I believe that different realities and<br />

cultural tendencies exist and, <strong>the</strong>refore, that my reality exists, even though it is impossible to verify<br />

that this is true. However, ontology, <strong>the</strong> possibility and desirability of objective truth and my use of<br />

experimental methodology support my practical and conceptual reasons. In addition, <strong>the</strong> pr<strong>in</strong>ciples of<br />

AI (Whitney & Trosten-Bloom, 2003) serve as <strong>the</strong> catalyst to fur<strong>the</strong>r an Appreciative approach to rural<br />

HEI identify formation.<br />

In addition, I use some metaphors <strong>from</strong> <strong>the</strong> <strong>Alice</strong> <strong>in</strong> <strong>Wonderland</strong> movie (Burton, 2010), as dist<strong>in</strong>ct<br />

<strong>from</strong> <strong>the</strong> book, <strong>in</strong> order to <strong>illustrate</strong> <strong>the</strong> po<strong>in</strong>tlessness of an unau<strong>the</strong>ntic identity (Liv<strong>in</strong>gstone &<br />

Harrison, 1981).<br />

Mak<strong>in</strong>g sense of <strong>the</strong> concepts underp<strong>in</strong>n<strong>in</strong>g identity<br />

An <strong>in</strong>sider-outsider perspective, jo<strong>in</strong>ed by <strong>Alice</strong> <strong>in</strong> <strong>Wonderland</strong><br />

Self-image, self-esteem, <strong>in</strong>dividuality, identity with<strong>in</strong> psychology, identity with<strong>in</strong> brand<strong>in</strong>g, identity<br />

development, au<strong>the</strong>ntic identity and <strong>in</strong>ternal brand<strong>in</strong>g are <strong>the</strong> key concepts that form <strong>the</strong> foundation<br />

of <strong>the</strong> <strong>the</strong>ory that relates identity to <strong>the</strong> <strong>in</strong>dividual and <strong>the</strong> <strong>in</strong>stitution.<br />

Psychologists expla<strong>in</strong> self-image as “what I th<strong>in</strong>k o<strong>the</strong>rs th<strong>in</strong>k about me” (McIntyre, 2008:43). If this<br />

<strong>the</strong>ory is applied to an <strong>in</strong>stitution, this make-believe image is a construct of <strong>the</strong> <strong>in</strong>stitution‟s<br />

perception of itself, of o<strong>the</strong>rs‟ perception of itself, and of its perception of o<strong>the</strong>rs‟ perceptions of itself.<br />

It is, <strong>the</strong>refore, an accurate or <strong>in</strong>accurate representation of <strong>the</strong> <strong>in</strong>stitution that <strong>in</strong>fluences <strong>the</strong><br />

<strong>in</strong>stitution holistically, <strong>in</strong> both its <strong>in</strong>tr<strong>in</strong>sic and extr<strong>in</strong>sic function<strong>in</strong>g (Rogers, Kuiper, & Kirker, 1977).<br />

An unappreciative self-image can be damag<strong>in</strong>g to both <strong>the</strong> <strong>in</strong>dividual and <strong>the</strong> <strong>in</strong>stitution and might<br />

entrap <strong>the</strong> self-perceived victim <strong>in</strong> stereotyp<strong>in</strong>g, prejudice and an <strong>in</strong>ability to reach his/her/its dest<strong>in</strong>y<br />

(Adler, Rosenfeld, & Proctor, 2004).<br />

The psychological term self-esteem refers to <strong>the</strong> <strong>in</strong>dividual‟s description and evaluation of his/her allencompass<strong>in</strong>g<br />

personal worth or worth<strong>in</strong>ess (Baumeister, 2003). A healthy self-esteem, as a<br />

construct of self-confidence or personal capacity and self-respect or personal worth, elicits <strong>the</strong> belief<br />

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