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50 CLOSE UP<br />

advancement indicated by Miss Loos. In addition to this, since, doubtless, most Close<br />

Up readers have a clear conception of how pictures should be made, or, more likely<br />

still, a picture in mind which they have never dared to think might ever be made<br />

because of the present fabled costs of production, they will certainly find this final<br />

sentence full of promise of achievement.<br />

Vol. IV, no. 4 April 1929<br />

Robert Herring<br />

A NEW CINEMA, MAGIC AND<br />

THE AVANT GARDE<br />

We cannot approach to a new cinema unless we understand what is at the bottom of<br />

cinema; I try to think that must be a platitude, but I look round and I am forced to<br />

believe it isn't, forced by what I see going on and by the bright plans for going on in a<br />

just as old and only slightly different way. So let it stand.<br />

By 'new' I do not mean something wild and exotic and altogether inapplicable, but<br />

a cinema that is the result of our realising what cinema is, or even of our trying to<br />

realise it (that would be something). Such a cinema will be far enough away from all that<br />

we have now, all that we put <strong>up</strong> with, to merit the term New Cinema. There hasn't<br />

been much cinema yet, although men have been so busy making films for so long, and<br />

there never will be unless the magic of it is realised, just as much as how to use a camera<br />

(which isn't) and all the other facts. Magic is a fact itself, one of the hardest. Anything<br />

that is real is magical; magic is the name for the thing that is larger than the thing itself,<br />

and this larger thing is what makes it real. Another platitude.<br />

I am not going to be called cranky and queer and generally unreliable because I<br />

mention magic as part of the rock bottom of cinema. It's not a question of inexpert<br />

blah and experimental enthusiasm. Aren't films just too wonderful and look what<br />

you can do in them: I do not think it is very useful of M. Auriol to suggest 'Let us<br />

conserve the world that exists on the screen as a heaven to which one might perhaps<br />

attain - as late as possible, however so as not to risk losing it'. Shots do not matter very<br />

much and gay reasoning about states of consciousness, my own as much as anyone<br />

else's, is to be distrusted, by myself as much as anyone else. That is all right, as far as<br />

it goes, but can't we really, good heavens, get any further? I think of Pyrenee motorists<br />

burbling in the lower Basque villages about mountains while their radiator cools<br />

down. Interval-chat. All right, perhaps, harmless, why not, still we know all about<br />

that. Get on.<br />

But we can't get on unless we keep a firm hold on magic. As that is our foundation, it<br />

comes to keeping our feet on the ground. It is surprising that many prefer a tight-rope.<br />

The more matter-of-fact you are, the more poetic can you really be. The best

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