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30 CLOSE UP<br />

and aesthetic possibilities of film as a medium was certainly <strong>close</strong> to the heart of Close<br />

Up. Macpherson, Bryher and their colleagues had not yet given <strong>up</strong> hope that film art<br />

could be achieved in the context of commercial cinema: witness their enthusiasm for<br />

Pabst's work at Ufa, Harry A. Potamkin's defence of directors like Abel Gance and<br />

Jean Epstein, working on the margins of the French industry, and H.D.'s articles on<br />

Conrad Veidt and Joyless Street. Close Up also publicized the cinematic experiments of<br />

established artists - Man Ray's Emak Bakia, for example. It documented not only the<br />

work of the French Surrealists but also the lesser-known and more diffuse activities of<br />

independents like the Belgians Charles Dekeukeleire and Gussy Lauwson.<br />

Enthusiasm for the idea of 'cine-poems' led the magazine to champion major<br />

individual figures working outside the cinema industry. The Swede Viking Eggeling,<br />

the Germans Hans Richter and Walter Ruttman and the English-based New<br />

Zealander Len Lye were all devoted at this time to creating the abstract or 'absolute'<br />

film. Close Up was committed to the establishment of an independent production and<br />

distribution sector, distinct from the mainstream of commercial cinema, 4 and they<br />

enthusiastically reported the setting <strong>up</strong> of avant-garde production gro<strong>up</strong>s like<br />

Cavalcanti's 'Neo-films' in Paris and Herman Weinberg and Robert van Rosen's<br />

'Excentric Films' in New York. 5<br />

All this varied work pushed at the edges of the medium. Before the talkies, there<br />

did exist, however marginally, a dynamic and fractious sphere of production and<br />

exhibition in which the ontology of cinema could be investigated and expanded. Close<br />

Up existed in part to provide a forum for the critical debate about this kind of film.<br />

But, according to Wollen at least, this was not the only type of avant-garde film being<br />

produced. In his article, he identified this alternative tradition as those film-makers<br />

whose aim was to expand and exploit the analytic or epistemological power of cinema:<br />

'On the other hand, there were the Russian directors, whose films were clearly<br />

avant-garde, but in a different sense: Eisenstein's Strike, Dovzhenko's Zvenigora,<br />

Vertov's Man with the Movie Camera. H<br />

Wollen's polemical opposition reflects the dominant avant-garde aesthetic of the<br />

1970s. Perhaps it was always too stark. It is easy enough to carve <strong>up</strong> the variations and<br />

oppositions between different strands of avant-garde film-making in the 1920s in<br />

other ways: the search for specificity through abstraction versus the more figurative<br />

and lyrical work of the French modernists; those same modernists versus the<br />

Surrealists who denounced Germain Dulac's filming of Artaud's script for The<br />

Sea-shell and the Clergyman', the attempt to capture the commercial industry for art<br />

versus the creation of purist enclaves; and so forth. Nevertheless, Wollen's two<br />

traditions do provide a useful context for reading Close Up.<br />

The range and diversity of the journal's enthusiasms give a sense of dynamic<br />

possibilities for a cinema which had not yet congealed into the constraining categories<br />

of film history (and niche marketing): entertainment cinema, art cinema, avant-garde<br />

cinema. But Wollen's meditations on what constitutes an avant-garde make it possible<br />

to discern the dominant critical tendency in Close Up. This is perhaps, paradoxically,<br />

most clear in Macpherson's introductions to Eisenstein's article 'The Fourth<br />

Dimension in the Kino' in March 1930. There, it is not the power of montage to<br />

decompose familiar perceptions of the world, to create a new and more analytical way

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