close up - Monoskop
close up - Monoskop
close up - Monoskop
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30 CLOSE UP<br />
and aesthetic possibilities of film as a medium was certainly <strong>close</strong> to the heart of Close<br />
Up. Macpherson, Bryher and their colleagues had not yet given <strong>up</strong> hope that film art<br />
could be achieved in the context of commercial cinema: witness their enthusiasm for<br />
Pabst's work at Ufa, Harry A. Potamkin's defence of directors like Abel Gance and<br />
Jean Epstein, working on the margins of the French industry, and H.D.'s articles on<br />
Conrad Veidt and Joyless Street. Close Up also publicized the cinematic experiments of<br />
established artists - Man Ray's Emak Bakia, for example. It documented not only the<br />
work of the French Surrealists but also the lesser-known and more diffuse activities of<br />
independents like the Belgians Charles Dekeukeleire and Gussy Lauwson.<br />
Enthusiasm for the idea of 'cine-poems' led the magazine to champion major<br />
individual figures working outside the cinema industry. The Swede Viking Eggeling,<br />
the Germans Hans Richter and Walter Ruttman and the English-based New<br />
Zealander Len Lye were all devoted at this time to creating the abstract or 'absolute'<br />
film. Close Up was committed to the establishment of an independent production and<br />
distribution sector, distinct from the mainstream of commercial cinema, 4 and they<br />
enthusiastically reported the setting <strong>up</strong> of avant-garde production gro<strong>up</strong>s like<br />
Cavalcanti's 'Neo-films' in Paris and Herman Weinberg and Robert van Rosen's<br />
'Excentric Films' in New York. 5<br />
All this varied work pushed at the edges of the medium. Before the talkies, there<br />
did exist, however marginally, a dynamic and fractious sphere of production and<br />
exhibition in which the ontology of cinema could be investigated and expanded. Close<br />
Up existed in part to provide a forum for the critical debate about this kind of film.<br />
But, according to Wollen at least, this was not the only type of avant-garde film being<br />
produced. In his article, he identified this alternative tradition as those film-makers<br />
whose aim was to expand and exploit the analytic or epistemological power of cinema:<br />
'On the other hand, there were the Russian directors, whose films were clearly<br />
avant-garde, but in a different sense: Eisenstein's Strike, Dovzhenko's Zvenigora,<br />
Vertov's Man with the Movie Camera. H<br />
Wollen's polemical opposition reflects the dominant avant-garde aesthetic of the<br />
1970s. Perhaps it was always too stark. It is easy enough to carve <strong>up</strong> the variations and<br />
oppositions between different strands of avant-garde film-making in the 1920s in<br />
other ways: the search for specificity through abstraction versus the more figurative<br />
and lyrical work of the French modernists; those same modernists versus the<br />
Surrealists who denounced Germain Dulac's filming of Artaud's script for The<br />
Sea-shell and the Clergyman', the attempt to capture the commercial industry for art<br />
versus the creation of purist enclaves; and so forth. Nevertheless, Wollen's two<br />
traditions do provide a useful context for reading Close Up.<br />
The range and diversity of the journal's enthusiasms give a sense of dynamic<br />
possibilities for a cinema which had not yet congealed into the constraining categories<br />
of film history (and niche marketing): entertainment cinema, art cinema, avant-garde<br />
cinema. But Wollen's meditations on what constitutes an avant-garde make it possible<br />
to discern the dominant critical tendency in Close Up. This is perhaps, paradoxically,<br />
most clear in Macpherson's introductions to Eisenstein's article 'The Fourth<br />
Dimension in the Kino' in March 1930. There, it is not the power of montage to<br />
decompose familiar perceptions of the world, to create a new and more analytical way